On Aging, Magic, and Waterfowl

By Catherine DiMercurio

Sometimes you look for magic, or it finds you, and it gets you through.

I don’t think I have ever stopped looking for magic, not since I read the Chronicles of Narnia as a child. The thrill of wonder that overtakes me at times connects me to my childhood self, but also, to something else, something I have a difficult time shaping with words into a recognizable form.

A few afternoons ago, I was out walking with my son and our dog. We live near some wooded areas, a golf course, a creek. On a few occasions, at dusk or dawn, I’ve been lucky enough to catch glimpses of deer in the neighborhood. I’ve seen a couple of fawns, and recently, a buck. There always seems to be some magic to it, somehow, though I know it isn’t an uncommon thing. I suppose it is the juxtaposition between wildness and domesticity that moves me. When we were walking, we came upon a scattering of deer scat right on the sidewalk. My son and my dog barely gave it a second a glance, but I stopped in my tracks in wonder. He was here! I thought, thinking it was the same buck I’d seen previously.

I am not a person who easily identifies things to love about myself, but I’ll admit, being able to feel the sense of wonder and magic that I felt when gazing at deer poop is one of them.

Moments like these stand in sharp contrast to those times when I walk by a mirror and find the face looking back to be somewhat unrecognizable. There is some other force working here, one absent delight and wonder, one that instead offers confusion and dismay.

Time and experience mark us in different ways. Periods of intense stress seem to accelerate the aging process, but even in the spaces in between, a process that seems slow and gradual in your thirties begins to pick up steam in your forties. And now I am fifty and keenly aware of all that time and the world have wrought in my life. When I look in the mirror I have the distinct sense of looking at someone who seems familiar, in a way, but whose face I can’t quite place.

Obviously, aging brings with it a host of physical issues, and mental ones, too. I have not reached a way of looking at all these changes that I’m comfortable with yet. I’m torn between resignation and resistance. I hate that aging frightens me, and I have yet to dissect all the reasons that this is true. At the same time, I admit to a certain sense of shame that I haven’t embraced gracefully where I am in life. That I stumble still in trying to figure out how to inhabit myself.

I think of the ugly “duckling,” who eventually grew up to be not a duck but a swan. When I was little, I thought the point of this story was that one should be relieved to grow up beautiful, and that if you feel ugly, don’t worry, it might work out for you if you happen to be a swan. Or, baby ducks are cuter than baby geese, but grown up swans are more beautiful than grown up ducks. It wasn’t lost on me that the story was about belonging, but it was also about very much about beauty. What a tricky story to tell a child. The cygnet felt out of place in a duck’s world, but only because the ducks were so cruel about his appearance. And then he grew up and became what he was, and he felt better about himself, which was easy to do once he realized he was a beautiful swan. So often, particularly as we age and notice our appearance changing rapidly, we feel like we can’t quite find that sense of comfort or confidence in our own skin, or feathers. It’s a mirror image of adolescence, but what is on the other side of this transition is different. Aging brings us closer to our own sense of mortality, so it is tempting to not make peace with the process. It is much easier to not think about such things at all. But our faces and bodies refuse to let that denial happen.

Other people seem to know themselves better as they age. I look at how many times I’ve written about the idea of multiplicity of selves and consider that while I’m making a greater effort to understand myself than I have before, the effort is more complex than I imagined it would be. Perhaps I’m overthinking it. Perhaps that’s precisely how it’s done.

Sometimes, I cast myself out into the future and look for myself there, wondering what that person will be like. Will she have settled into herself finally? How long will it take? I wonder if it is unfair to rush the process. Maybe I’m not supposed to un-confuse myself about myself quite yet, maybe this is part of the journey. Nothing else can be rushed, so why should this be any different? And haven’t I been trying to learn patience all my life?

It is easy to regard aging as an accumulation of losses, though intrinsically I know the fallacies embedded in this way of thinking. As uncomfortable as it is to have an awareness of all that I do not know about myself, there is a freedom, too, in the understanding of all there is to discover, all there is to create.

For a moment, imagine the beauty and mystery of a found feather. Image imagining what type of bird it came from, imagine imagining yourself that way, as a beautiful bird in flight, leaving clues for someone to discover, to discover themselves.

Imagine the power of creating a story about yourself, not the one in which you have parsed each and every failure, mapped each and every wrinkle and scar, but the one in which you take flight, and recognize your reflection in the water beneath you as you soar, and recognize yourself as beautiful and strong.

I’m currently writing a story about a woman, who, enduring a grief, looks to magic for solace. I think maybe it isn’t in the mirror where we should look for a familiar face, because that face is going to keep changing. Maybe the trick of it is to find the through lines, the magic that has always made you feel like yourself. Maybe the way to keep learning who we are now is to keep in touch with who we’ve always been. Of course time and experience change us, change our faces, change our hearts. But I think that there is always something elemental within us, something it takes a little magic to access, something that eludes definition or description.

These days are difficult ones for many of us, for many reasons. On the other side of this, we will all be older, we will all look into the mirror and see an altered self. The way we look at the world will also be changed. We must hold close the things that keep us feeling connected to each other and to ourselves. Wishing everyone reading this love, self-love, and of course, magic.

Love, Cath

On the Utility of Failed Metaphors, Or the Clock, the Iron, and the Buckthorn

By Catherine DiMercurio

Sometimes the failure of language points us toward wonder.

Over the course of the long weekend, metaphors arrived at my feet, floated to me like wishes made on dandelion puffs. They arranged themselves into a series of vignettes and waited for me to make sense of them.

First, there was the clock. I sometimes watch a show about antique and vintage items being repaired by a hodgepodge collection of craftspeople in England. In one episode, a woman brought in a badly damaged clock which had fallen from its perch on a side table. The clock had been made in the 1800s, and as the horologist began to take apart and clean and repair the time piece, he discovered that on the hour wheel within its mechanism, there was a date wheel, yet, there was no corresponding place on the clock’s face to indicate a date. He explained that this oddity was indicative that a repair was made at some point with this additional foreign part. He noted, “That’s not a terrible thing, it’s just part of the clock’s life.”

I was struck by this. The idea that we are comprised of things not native to ourselves; life adds functioning parts to our brains and hearts that we were not born with. And we keep on, we keep time, we move forward. It isn’t good or bad to be acted upon, intruded upon in this way; it is simply the way of things. At first, it seemed beautiful, this idea that we incorporate into ourselves these non-native mechanisms, ways of functioning we might not have considered before. At the same time, I recalled the painful ways people have attempted to repair within me what they believed was broken. Too much this, not enough that, here let me help you. I once had a boyfriend who, when he believed I was not understanding his perspective, because I was not agreeing with it, would insist he was trying to help me. In these moments he would say my name over and over, so much so that I grew to loathe the syllables.

Well-intentioned repair can nevertheless leave us feeling altered, worse off than we were before; transformed in a way we didn’t chose. The clock metaphor becomes muddled, I turn it over and over in my mind, the tick-tocking heartbeat of it hiccups, starts, stops. I set aside for now.

Second, there was the iron table, my love’s, a treasured piece from his past. We considered its making. Weighed the notions of cast versus wrought.

Cast – poured into a mold; wrought – shaped by tools. I had never thought about the distinction before.

Later, as I walked the dog, I wondered whether love could be considered this way, as either cast or wrought.

I think of the molds we create throughout our lives, the way we shape ideas about what love is supposed to be, then pour our experiences into this fixed space. We expect everything to fit, our love to hold the shape we’ve told ourselves it should take. Alternatively, if or when we are wiser, we may fashion the shape of it as we go. We hone, engaging in an act of perpetual creation, knowing better now what any skillful craftsman knows: we must diligently attend to what we are making.

Still, I keep reconsidering these ideas and starting over, because the metaphor seems at once to have some truth, but feels a little flawed, maybe forced. It seems to want me to land on a conclusion, to go from an if to a then, to state something about strength or craftsmanship, but perhaps love is wilder and more organic than iron, whether cast or wrought. [Though, it is worth noting, that according to a quick bit of research, wrought iron is stronger than cast iron, and at least in this way, the metaphor comes together.]

Third, there was the buckthorn. Little buckthorn shoots are benign things, proliferate, but just another weed to pull out. Wait a week, and they develop enough root that a simple tug will not loosen them easily from the earth. Wait a few summer weeks, and they are saplings with trunks about one and a half inches in diameter, fully mature with berries, and possessing the thorns that give them their name, thorns as long as the trunk is thick, nearly.

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I woke this morning with a mysterious weepy red scratch between my thumb and forefinger. The mark sprouted like a little branch off of my life line, which is one of the few things I know of palmistry. Playing back my yesterday, I recalled my discovery of the thorns on the mature buckthorns. I remembered that when I was cutting up the saplings my love had felled in the little wayward woods at the back of the yard, I’d been snagged by a particularly determined thorn. This morning, I was struck by the placement of the wound it created, the scratch joining perfectly with the life line.

Of course, I cannot help but see metaphor here. My mind wends through possible meanings, maybe about the stubborn insistence of wildness to be in our lives, to shape us, to mark us. Maybe it is about how eagerly love thrives when the conditions are right, how quickly and sturdily it can grow. Again though, as a metaphor, it is faulty. To shape it to my purposes I must focus on the buckthorn’s heartiness and resilience, and little else.

So, as I wondered about this trio of metaphors throughout the day, I stumbled, often and roughly. What to do with it all? Why did I return to these ideas so adamantly – the clock, the iron, the buckthorn?

At the end of the day, what has made itself plain to me is this: there is a richness to life that offers itself up to us when we are of a mind to see it. I am happy to consider various ways of looking at a clock mechanism, the prettily wrought iron table leg, the buckthorn and its sturdiness and its thorns. It is a delight to contemplate deeper meanings, to cherish the beauty in the way objects and words wish to position themselves in proximity to each other, even if in the end, we determine these couplings to be inadequate ciphers for understanding the complexities of love.

My perspective this weekend revealed a world honeyed with meaning. I may not grasp it all, not all at once, but there is power in what we can glimpse of ourselves and each other and our connections in these little moments, in everyday objects and occurrences, when we allow ourselves the space to notice. Keep noticing. Enjoy the metaphors, even if they fall apart a little when scrutinized. Look at what the world nudges you toward and enjoy the wonder of it all.

Love, Cath