Watercolor Pears and Other Journeys

By Catherine DiMercurio

Sometimes we let love remind us we’re okay.

As I hug my daughter, I want to steal back the moments I let go of maybe too easily. I tried to cherish everything I could. But when our children are ready to leave, our becoming ready to let them go gets messy. We let anger, or distance grow, because there is an illusion that it makes the leaving easier. It makes readiness appear to be something finished and beautiful, a little masterpiece of growth, and in a way, it is. But it is also green and new, for us as parents and for them as children.

My daughter left for college a year and a half ago. This weekend, visiting, I wondered, how is it that you do not live in my house anymore. How is it that we so often misunderstand and misuse time, and each other, even when we are telling ourselves different truths. I am not taking this for granted. I appreciate this moment, and that one. The easy ones, the tough ones, the laughter and tedium in between. The fact is, it isn’t possible to appreciate them all, not in the moment. But, possibly, I don’t comprehend the universes contained in each moment. The way that when mother and daughter yelled across the threshold of her pre-slammed door, the instant was a multitude, was everything that brought us there, was everything it would launch us into.

All of what I understand about living and loving could fit in a thimble. If I were a fruit fly, I would swim in it like a swan at sunrise.

At the same time maybe I knew more than I thought I did, and I let go enough and held on enough, and it is only now, with the absence of my daughter in my home a daily reminder of how life tumbles forward, that I feel as though I want to sweep it all back into my embrace for just another minute, every breath we breathed under the same roof. At the same time, it’s now, and she’s doing okay, more than okay.

The dog has found a spot near my feet. Sometimes I think he understands living and loving better than anyone, but maybe he has never quite adjusted to my daughter leaving. He attached himself differently to my son next. But soon, my son will also be gone and my dog will look at me and not understand why love has come to this. Why I, with all my insufficiencies, am the one he is left with. He will think of his girl and his boy and sigh and wish for them every day and I will come home from work and he will resign himself to loving me as best as he can. Possibly, though, he simply loves me.

I think of how many ways there are to love and how each one of them tries to break our hearts even as it expands them. Because it expands them.

I think too of the love we find – after time and heartbreak have suggested, perhaps urged, maybe you’ve had enough. I think of the way I ran toward it, us, anyway. How we sat over coffee cups, hearing each other’s voices for the first time, not really knowing what to expect of self, other, this. How learning the shape of this is a gift.

Years ago, I took a watercolor class. I learned a little, most of which I’ve forgotten. The instructor mentioned that I’d benefit from a drawing class, advice I never took. But I learned that I loved this medium, and that it calms me even if my work is simplistic and flawed, and to call it amateurish would be a compliment.

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I love seeing pencil sketch lines beneath pale washes, the way the layers build and you can see both the cumulative effect and the process at the same time. It’s like witnessing journey and arrival in the same moment, even if the arrival is not at the intended destination. No, that is not the way I thought this painting of a pear would turn out. But, still. The beautiful thing is, both “good” and “bad” paintings can be witnessed and appreciated in this same way.

How luxurious it is to appreciate and be appreciated not because we’ve made it to an expected or anticipated destination, but simply as journeyers who have arrived, here, now. In this multitude of a moment. And we’re okay. More than okay.

How new and beautiful it can be to love (ourselves) this way.

Love, Cath

 

On Distraction, Obstacle, Winter Malaise, or, the Squawk of Self

By Catherine DiMercurio

Sometimes, it seems we are too loud.

On a Sunday afternoon I find myself once again futilely facing what needs doing. On a Wednesday evening, I come home from work feeling utterly spent and frustrated. In so many areas of our lives, we sometimes find ourselves bogged down, unable to find the productivity we seek, unable to move through the day without feeling overwhelmed.

Certainly the watery winter light, devoid of warmth or brightness, failing in duration, doesn’t help. It is easy to feel unfocused, to have that sense that we couldn’t see the shore if we tried. We drift. We wonder, when was the last time we even saw a bird.

We all have tasks that seem impossible to tackle. Or, collections of tasks. Or, work in general. It feels as though we are encountering things that are somehow, simply un-doable. We can’t fathom how to get through this chore, this day, this week.

All my life, I’ve been told that I take things too personally, I’m too sensitive. I wonder how people can or should respond to such “observations.” Shame and defensiveness? Frustration with one’s own reactiveness? Perhaps dismay that passion is often regarded as anger or negativity. It all becomes part of a web, tangling movement, thwarting focus, dulling energy.

If we have become habituated to negatively regarding our own response to the world at large, it is easy – so easy – to negatively regard our own response to our own world.

In such a state, how can we get out of our own way? How can we look at a task that needs doing in our lives and divorce it from our personal response to both task and self?

It can be exhausting to cut through it all. The problem with accomplishing goals, large or small, rarely has to do with the goal as a thing, but rather, with how we feel about it, and how we feel about ourselves.

I don’t have any answers but I do know this: we can’t stop feeling. What I mean is not: we shouldn’t stop feeling, as in, the world needs this, we need it. What I mean is: we can’t. We are unable to stop. We aren’t wired that way. We will be reactive and sensitive and thinky and overthinky.

At the same time, we do get in our own ways sometimes. So, if we can’t change that we react/think/feel/overthink/overfeel, all we can do is try and keep trying to change what we think and feel, about task, about others, about self.

This is the part where I realize there is nothing new to say.

This is the part where I think back on so many other blog posts about self and identity and perspective. About how the story we tell ourselves about ourselves matters.

By way of example, let’s circle back to my Sunday afternoon and the task at hand that day, basement purging (which is by now familiar, if you’ve been reading this blog). It is easy to now see that facing this challenge isn’t as simple as divorcing “task” from “emotion about the task.” This challenge doesn’t simply pertain to the fact that cleaning out the basement is hard because I’m attached to the memories in the boxes I need to purge. I’m actually okay with looking at those memories, happy and sad. I’m looking forward to moving, and I don’t feel a melancholic pull rooting me to this place; I’m ready to leave. The challenge is this: the basement needs so much work because of what I’ve neglected. Thinking about what I’ve neglected and why leads me to re-litigating my attitude about my past self, and how I navigated the aftermath of divorce and the competing demands of single motherhood and work life and life-life, and the priorities I chose, and those I didn’t.

The thing is, for each and every task at hand, the ones we pull away from are those with the strong potential for self-censure – of current self, of past self. Our resistance usually has very little to do with one discreet chore, with the work itself, and very much to do with our larger set of views about ourselves and about a larger collection of tasks.

This is to say, we have a lot of unpacking to do before we can actually begin the process of task-tackling. We have to remember that it may seem that a box is just a box, a chore is just a chore, but because we are multiple selves, it is not so easy.

nature animal cute sitting

We are our past, and our present, and our future, and we all have ideas about what should have been done, what needs to be done, what will need to be done. It’s loud and distracting. It’s a nest full of hungry birds. We swoop back but we never have enough to feed them all, all our selves, all our squawking selves.

Maybe all we can do to quiet things is admit that we tried our best, or we thought we did, and that really amounts to the same thing. What we thought was our best, was, in fact, our best, so let’s let ourselves off the hook a little on that. And that is all we can do now. Our best. Whatever we think it is.

Love, Cath

On Tenderness, Torrents, and Tortoises

By Catherine DiMercurio

Sometimes we are very close to understanding self and other. And then…

I want to write a tender letter to myself about acceptance, but it’s really to us; we are multiplicities. We are many selves. When I woke this morning, the predicted rain was just beginning. It began as a torrent, rather than slow sprinkles that built to something larger. I thought about how happy could exist, like a bright vanilla cake as large as the sun, right along side the sludgy worry sluicing away near my ankles. And I thought it was because we are many things, all at the same time, we are contained by a cell membrane, unique units all operating within the same space, together and separate. How else can biology and baking and weather all make so much sense to me within the space of a paragraph.

With some sense of delight, I realize this perspective helps me understand other things, other people. With some sense of dread, I realize this perspective helps me understand. There are things I don’t want to understand. But I will try to look at it as beautiful, now that I’m here.

I’ve warmed up some of yesterday’s coffee and sit in front of the heater, the coziest place in the house and my mind drifts to other days, long past, of sitting there, chilled to my core, and I think how ready I am for a new place. I will be looking at two houses today, though it’s a bit too soon, really, but it keeps me motivated to take on the tasks of basement purging and kitchen painting. It’s not the first time in the past few days that I’ve been possessed by an awareness of how far I’ve traveled in the five years since my divorce. Sometimes I’m certain it’s not much, it doesn’t look like much from the outside, but when you think about the journey our hearts take it really is something. It’s like being the tortoise and the hare all at the same time, rushing and plodding all at once.

This year I will be fifty and by the time I hit what our society has deemed a milestone, I will most likely be living in a new house, with two kids in college, and I’ll be settling into a new reality, my many selves exploring a new space. It’s been four years since I got my MFA and I’ve written hundreds of thousands of words since, and only a tiny percentage of them have been read by anyone else, despite my best efforts to publish them. I recently received another really good rejection, at once enormously encouraging, and infinitely demoralizing. Hare yells to Tortoise, come ON, what’s taking you so long. Tortoise to Hare: working on it! We refuse to consider any of it failing; all of us rally behind resiliency and journey.

brass needle through red cloth button
Photo by Pixabay on Pexels.com

I think of Gertrude Stein’s Tender Buttons, language I’ve only glimpsed but never studied and just now vow to do so, this year, because I cannot get the phrase out of my head today. I think of purpose, and binding self to self, in that gentle way only buttons can do, and I hear myself say you will know me then, and I don’t know what I mean. I wonder if my whole life I’ve been meeting other selves within my selves and all the while taking in others as if each person is some sort of solitary singular unified being. How foolish to have spent so little time considering the cells and suns that make up everyone else. To have not considered all that they understand and don’t want to understand about cell and self. I think sometimes I was getting there, arriving at more complex appreciations, but the world slips away from us sometimes, people do, selves do, and I think one of the saddest and loneliest parts of human existence is that sense of waking from a dream and not being able to remember it.

Sometimes I feel as though I exist as full torrent, that is to say, not in the punishing way of a hard rain, but as if I have come into this moment all at once, rather than gradually, as if I’ve always known how to be all of my selves all at once. Other times I see the gradual gathering, the building drop by drop, history by history, a coming into being that has taken all of my cells centuries. Each version, the torrent and the drop, begs for forgiveness and acceptance. I’m sorry I’m too much. I’m sorry it’s taken me so long. I do wonder sometimes if I think about Being so much because I don’t know how to do it or because I do, because we all do.

Even now, I feel as though I’m moving away from understanding something important, I’m having that sense of waking from a dream and at the same time relishing the dream that can barely, wait—no, not at all—be remembered, which calls to mind one of the stanzas from “Thirteen Ways of Looking at a Blackbird” (by Wallace Stevens):

I do not know which to prefer,

The beauty of inflections

Or the beauty of innuendoes,

The blackbird whistling

Or just after.

For now, I’ll just have to enjoy the just-after moment of the blackbird whistling, and keep trying.

Love, Cath

 

 

On Patterns, Perspectives, and Puzzles

By Catherine DiMercurio

Sometimes context helps us puzzle things out and find the substance behind the charm.

On the last day before taking my daughter back to college, after her short holiday visit home, we sat at the dining room table, she and my son and I, putting together a puzzle. It was a 500-piece nature scene, quite beautiful and moderately complex, and we laughed and chatted and worked silently, falling into a peace so easily we forgot about the various things we’d bickered about here and there. Tucked away, too, were the few weightier conversations we’d had, and the brief but powerful emotional storms that sweep through a household sometimes, when new transitions are on everyone’s horizons.

In the course of those few hours that we worked, on and off, we found ourselves each selecting a favorite puzzle piece. I was particularly drawn to one of the few which contained a recognizable image, a little vignette, or so it seemed to me. I liked it. It seemed to make sense on its own, independent of the bigger picture it was a part of. So little of life is like that; it so often doesn’t bother to make sense at all.

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Speaking of bigger pictures, I often get the impression that my understanding of the “bigger picture” is flawed or misguided or not fully formed. But maybe, the problem is with the very notion of the bigger picture.

We blame our perception, our perspective, we question how our shortcomings keep us from seeing things clearly sometimes, keep us from understanding our lives, our place in the world. But maybe understanding is muddied because the thing we are trying to understand is a shifting, muddy thing itself.

It’s no wonder that we sometimes flounder, that we can’t grasp how all the pieces fit together, that we are at once puzzled, and puzzle.

The afternoon of the puzzle, I found it utterly impossible to snap puzzle pieces into place without becoming overwhelmed by metaphor and wonder. Sometimes I stared at pieces blankly while my brain scrambled up ideas about identity and purpose and meaning and connection and context. Sometimes I was amazed that we were able to fit any of the pieces together, particularly the ones that were part of a uniform background, the starry dawn sky, the rush of water over rocks. We hunted for pieces, each in our own way, seeking patterns in the shapes. I wondered what it would have been like to try and work that puzzle without the picture on the box as a map.

Life is built piece by piece without context, without a map. Instead, we fashion ideas of what it is supposed to look like, in general, and for us. We look for patterns, we seek partners. We create context. We are thirsty for shape, meaning, structure.

I think all of our endeavoring, this trying to see what fits together, is what connects us and binds us in a shifting world.

We create constants, foundations we hope will withstand the shifting muddiness.

When I look at the photo I took of that puzzle piece, I’m struck by how I romanticized the image. It’s a treetop. It appears to me now less like a self-contained scene, a story within a story, as it sits isolated against a dark background. Only in proximity to a sea of other puzzle pieces does the poetry of the little piece begin to hang together. You have to see it within the context of chaos to understand its clarity.

Throughout all of this reflection, which is so unlike an unmade puzzle itself, some things manage to become clear to me. I am growing comfortable with my tendency toward romanticizing things. It no longer seems a silly or naïve trait, now that I understand it within the larger context of myself. It used to be so much a part of me that I was unaware of it as a distinct characteristic but now, because I can usually see it, I can understand it is a part of me, but not so much so a part of me that I’m blind to its effects. That is to say, I do like to be charmed. I enjoy being able to see idealized versions of things, people. In a way, it is a gift. But, gradually, I have learned to see reality and substance more clearly, too. I have learned to see beyond and around charm more clearly now than I have been able to in the past, can more readily recognize, and subsequently respect, that which we call substance. This is not to say that I’ve perfected this move. Even a practiced self-awareness takes time to become a habit. But still.

When we begin to know ourselves more fully, the way the parts are related to the whole, it can be easier to make sense of things, and not just puzzle pieces.

For example, I recently began looking at houses, as I get ready to sell a house, buy a house, to move. I have been a bit afraid that my tendency toward romanticizing things, to be seduced by charm, would run amok. That my love of original glass doorknobs and built-ins and pretty little details would prevent me from seeing the enormous inconvenience of a too-small kitchen or cracks in a foundation. Happily though, while I did feel that swoonful delight in vintage details, I also witnessed myself being able to see the place as a whole – clearly – and to know it wasn’t right for me. (Happily, too, I find myself lovingly supported on this journey by someone who is not only charming – he has the best smile – but who is full of substance, and who is very much looking out for me. Thank you.)

To put it another way, that little puzzle piece, and my affection for it, make more sense when the piece is viewed not in isolation but within the context of the jumble of the unmade puzzle. Looking at it as a separate thing, I’ve wondered, why did it seem so significant? Sometimes trying to remember the sense we’ve made of something is as challenging as trying to remember song lyrics that we misheard the first time anyway.

But we can gain a new understanding of ourselves, and maybe even one another, through this effort of sense-seeking, even when the context is initially unclear. We recreate context when we return to the effort of the puzzle. And we can do the same in terms of our understanding of ourselves, of each other, of what connects us to one another.

It takes sustained effort, but we can and should create and recreate and build and strengthen the connections and foundations to withstand the muddiness of an ever-changing big picture. There is substance there, in that context and in those connections, and we should seek it, regardless of how dazzled we are by the charm in a detail — whether it be a puzzle piece, a vintage doorknob, or a warm smile.

Love, Cath

 

 

On Magic, Work and Worry, and Joy Like a Canary

By Catherine DiMercurio

Sometimes magic finds us; sometimes we have to go looking for it to get through the day.

Part 1. In Which Magic Infiltrates the Everyday

I find myself thinking about magic lately. I think about peeking in wardrobes, and the half-expectation of seeing a snowy landscape and a lamppost on the other side. To be clear, I’m not talking about actually expecting to walk into another world – Narnia, or anywhere else. I’m talking about a spark of feeling that is at once wonder, hope, joy, and something else I’m not sure I’ve been able to pinpoint.

Sometimes, life is all alarm clock and schedule and commute and cubicle. But one recent morning I walked my dog at dawn. The sky blushed, nudging away grey remnants of night, and the chill in the air had no pinch in it. My almost-eleven-year-old-galoot trotted and pulled in his undignified way, lurching toward the joy of the day, of scents and fresh air and movement and company. Rounding a corner as we headed downtown, I saw that the little city tree branches had already been strewn with holiday lights. The glow of the bulbs, set against the peaches and pinks of the dawn, that companionable contrast, made me grin out loud; there was more magic in that moment than I had expected from a Tuesday pre-work walk. Maybe the magic was in how long it stayed with me.

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Photo by Miguel Á. Padriñán on Pexels.com

And for the rest of the day, my wandering thoughts strayed Narnian. I thought of all the other things that work their magic on us day by day, though it can be easy not to notice.

I want to notice, and I want to remember the noticing.

I get a little lift when squeezing dish soap into the sink and a stray bubble floats toward the ceiling. It reminds me of my sweet brown dog who died before he should have had to, and how delighted bubbles seemed to make him. He always stayed with me in the kitchen when I did the dishes. And something about that dish soap bubble does more than make me think of him. In that moment the melancholic pull of missing him evaporates, and in its place is that moment of inexplicable delight and peace and . . . something else.

[I think, too, of the way my heart lurches when a certain text tone chimes, pulling all of me along with it, toward joy, as if my heart is the dog on the walk and the rest of me is leash.]

We move through our day, through ordinary moments, walking the dog, doing the dishes, sending and receiving texts. If we are observant, we might find ways to layer joy onto the bones of the moments in our days.

I look at this as some sort of everyday magic. I think that it is in fact miraculous that there is an emotion that lives near joy, hope, wonder, peace, love, delight, all these things, that I cannot name. What a gift that is, especially when you look at the spectrum of nameable emotions, and how familiar we are with the names of all of them, even and maybe especially the less pleasant ones.

Part 2. In Which the Magic is Too Easily Overcome

A couple of mornings ago, I went for a run for the first time in a while. I’ve been avoiding the cold. I used to like running in the cold. I reminded myself of that. I reminded myself that it wasn’t snowy or icy, and that the temperature, though below freezing, was above 0. It was 20 degrees out. Throughout the run, I thought of being done with the run. I thought about how I should have warmed up, and how I was forcing my muscles to do what I often force my brain to do – figure things out as I go. I didn’t have time for a warm-up. Finding my cold weather layers, that was pretty much my warm-up. I thought about metaphors and I thought about my knee and about little crystalline ice formations in my lungs.

I tried to pretend to be some kind of bad-ass when I got home, because I ran a couple of miles in the cold. The dog was not impressed. I tried to hold on to the post-run lift, to hold on to all the things that made me smile throughout the week. I was marginally successfully. But it got to be too much work when costly car troubles and other normal life stresses combined with holiday stresses began to pile up.

Stress and worry seem to weigh so much more when gathered up than all the moments of peace and happy and magic I’ve been storing up weigh. Or, I notice them more than when the stresses dribble in one at a time. But then life happens and the stresses pool together. They somehow increase in density and seep heavily into everything, groaning in a deep bass tone at the base of my skull that their totality is greater than the sum of their parts.

Part 3. In Which Overthinking Leads to Perspective and Turns Out to be Just the Right Amount of Thinking

It is easy to sink, hard to pull myself back into equilibrium. I have to be on both sides of the leash to lurch myself back into what feels like a more natural state sometimes.

Does it sound selfish, this gluttonous desire for joy and love and peace and peace of mind and hope? Why can’t we though, why can’t we want that, why can’t we throw the weight of our selves and seeking behind such pursuits?

I think how upside down the world is, of how much time we spend fighting for the things we care about and how little is left for the caring. Sometimes I feel the panicked pull of it all and I just want reprieve, and when I find it, it is in the presence of the people I care about and I’m reminded that the reprieve is actually the world, and everything else is the noise and clutter. The reprieve is the place where we can’t be hurt and fatigued and wearied by everything outside the door. And sometimes we find it in the quiet place within us, in solitude, though like anything, there can be too much of that.

I wish I could un-upside-down the world, and make the reprieve take up slightly more time than the clutter, noise, work and worry. I’m not good at rationing, though and who knows what balance looks like. I’m trying to be better about savoring, enjoying to the fullest all the moments of reprieve that I can collect throughout a day, a week. I try to not be resentful that the pile of bills or the cubicle or repairs to home and car whittle away at it all, thin it out in the middle.

It takes work, sometimes, keeping ourselves living in the mindset we want to maintain. I like my goofy optimism, I like try-your-best, look-for-magic thinking. I get resentful of the way life eats at that. I think we all do. It’s hard to not take it personally sometimes.

I think that all the art I’ve ever loved in some way captures the joy that exists within a world designed to see it fail, joy like the proverbial canary, like a doorway at the back of a wardrobe that only sometimes opens to a fantastic place, and you can’t always find it anyway. And I suppose that’s why we seek art, because it makes us feel understood, whether it be a painting, film, image, song, or collection of words. Maybe it’s just the art we compose every day, in the way we frame the world the way we want it to be, seeing the way a tree-lit night ebbs into an apricot-colored dawn.

We make art, we make joy, we make love, we make reprieve, we make magic. Because we have to.

Love, Cath

On Circles, Themes, Acceptance

By Catherine DiMercurio

Sometimes you have to accept your themes.

It’s cold. I want to write something beautiful. I want to sleep better, more. I’ve started and stopped and started this post over and over. I find the ideas of sleep and dreams floating to the surface. But at the same time, my thoughts are scattered, a little murky. I think of the pond in the nature area where my kids and I sometimes walked, and the lily pads, and the weeds, and the rocks where the turtles sun, and how much my thoughts feel like that sometimes, all a part of an ecosystem, but appearing at any given moment to be quite disparate. Over there floats a blog post about earnestness, there’s one about sleeplessness, and still another about the things we imagine about our future selves. Sometimes it all comes together into a cohesive thread, as I write about it, and I can finally see the themes that have woven themselves into my consciousness for the past days. Other times, things will not coalesce.

photo white water lily flower on body of water surrounded by leaves
Photo by Jacoby Clarke on Pexels.com

Currently, continuity feels elusive, and I wonder if that’s the point of things right now. That sometimes it doesn’t all fit together, and we can’t find the meaning. This week hasn’t been the first time my son has chided me about my desire to figure out the meaning or lesson in something. Like anyone, he has a collection of anxieties he carries with him, but he also possesses a calm, almost Taoist sort of perspective, that things just are. [I should note here too that my understanding of Taoism derives largely from Benjamin Hoff’s The Tao of Pooh.] It’s a view that makes my little mental quests seem frantic and unnecessary sometimes. But, if things just are, then, too, this is just the way am, so sometimes I have to accept the fact that my desire for synthesis and understanding will sometimes reward, and may just as often thwart and frustrate.

We get stuck in loops sometimes. In various ways, we are taught to look for patterns, in our lives, in our work, in art, music, architecture, politics. Everywhere repeated motifs call out to be recognized. We swoop, circling understanding. I don’t think this effort is without value. We emphasize lessons to and for ourselves. We find new ways to look at the same things we’ve studied for years, how to love, how to grow, how to be brave, how to be vulnerable. We study what things are worth.

At the same time, we can only pay attention to so many things at a time. What’s in our peripheral vision, and what do we fail to notice? I think sometimes of the way we laugh when we see a dog chasing his tail, but I maybe it’s not so funny for him. We catch glimpses of a threat out of the corner of our eye. There’s not much to do once it’s caught. It’s untenable to keep holding on – it is, after all, our own tail – but letting go feels dangerous, because, what if it isn’t? What if it’s something bigger than us? And so we are caught, circling. We are dizzied, we exhaust ourselves, we hold on unreasonably to things that keep us spinning instead of letting go and letting ourselves move differently, forward, playfully, peacefully.

I think of how many times I have written on the same themes, trying to see them from new perspectives. We don’t always know why things feel important to us; or, we don’t know if they should feel as important to us as they do; we don’t know if we should fight impulses, or explore them. Yet, things are as they are; you are, I am. You have your themes, I have mine. Maybe it’s best to not question our themes too much, maybe we should simply acknowledge them as part of us. Does the dog let go once he realizes it’s his own tail? Even so, it’s still his tail. The perceived threat may dissipate, but the thing itself is still a part of him.

This is all to say, fine, then. Let me expend mental energy thinking about time and identity and transitions. Let me think about what it means to be a mother, and ponder “home” as an emotional construct. These are the themes of the hour, or year, of my mind right now. They are not chasing me, demanding my attention; they are part of me, and as such, they simply will infuse what I think, feel, do, and write. I wonder, if the act of such acceptance is what opens the space for new ideas. Once the dog is not so focused on the threat or wonder posed by his tail, is he able to take part in a new activity? Run to a loved one, find a sunny place to nap, discover a treat in his food dish? Who doesn’t love love and sun and naps and treats?

Some things are part of us, whether or not we want them to be, and they remain so whether or not we focus our attention on them. Maybe, sometimes, at the very least, it is okay to take a break from them for a little while. To notice what/who is there in our peripheral vision.

This is not beautiful, not this metaphor, not this idea, not this prose. But some things just are and maybe it is for someone else to apply descriptors. Maybe nothing bad will happen if we stop for a moment, stop trying to figure it all out, though this can seem like an alarming concept, particularly if life has given us the message that unless we pay attention, bad things will happen. So we chase our tails, worried about the proximity of threat, unable to distinguish self from trouble. When the whirl and whine of it become too much and we collapse, exhausted, it is often only to sleep, then to take up the chase again the next day, without pause, without fail, but often full of failure, failure to think other thoughts, to break out of patterns that keep us focused and working hard, but often to no end.

Sometimes it takes only a gentle nudge from someone nearby, a simple, “hey,” to point us in a new direction, to help us, as Ralph Waldo Emerson says, to “draw a new circle.” Sometimes it takes sheer force of will. Sometimes the work we do is unclenching our jaw, letting go, and simply noticing.

Love, Cath

The October of a Few Minutes Ago: On Time and Memory and Self

By Catherine DiMercurio

Sometimes it’s impossible to not think of masks and the tricks of time.

Let’s talk about the October of a few minutes ago, the one that got away from us in a last late rush of wind and rain, and the way it feels quite suddenly that fall too has disappeared, a dog slipped free from his collar who is now halfway down the street.

I think about the shape of time and how we package it. Every so often we are hit with this sense that time is rushing along faster than it ever did. We like to say it plays tricks on us. Only when we are bored, or clutched by some physical or emotional pain, does it seem to slow. We box time into comprehensible components – seconds, weeks, years – or bundle it into memories. And in this way, it is intrinsically tied to who we are. So much of our identity is built this way, memory by memory, and maybe we are the shape of time, a physical manifestation, or a border anyway.

autumn leaf board colors dark
Photo by Lisa Fotios on Pexels.com

But how did this October slip by so quickly, and how is it that when we remember bad Octobers we know they went on forever, as if there were long empty stretches of weeks embedded between the days? But those were maybe just the nights I couldn’t sleep.

Though we remember pain and grief differently than the way we look back on joy and laughter, all the memories are components of our soul-DNA. If you stripped out this memory or that one, would I be the same person I am now? I suppose everyone has days in which they are not particularly fond of the person whose life they seem to be inhabiting, and maybe the experiment of selective memory stripping would be one they’d be willing to take on, but I think it would be a dangerous game.

What is perhaps under-sung is the notion of the ordinary moment, the seemingly mundane experiences we scarcely remember that are, in a way, the connective tissue of our days and our selves. The big memories, all the firsts and lasts, and ceremonies and delights and gutting griefs, they all are spotlight hogs. But what of all the minutes and hours and days in between?

In a way, we are collections of ordinary moments. We are pumping gas into empty tanks in older model Mercurys. We are grinding coffee beans. We are holding hands. We are standing in line, holding too many items because we thought we wouldn’t need a basket. We are holding too much sometimes. But sometimes it’s just enough to get us through the express lane and home to dinner.

I wonder sometimes what it would be like to be able to remember all the ordinary moments of a lifetime, or, perhaps more manageably, just of that October that so recently broke free and slipped away from us. Why would I want to forget that moment standing in line at the grocery store, juggling bread and almond milk and coffee beans and sugar, along with one yellow onion and a bag of apples? In that moment, maybe I thought of kissing my love, maybe I thought of what would happen next in the story I’m writing, maybe I noticed the way the baby in front of me smiled at her sibling, and maybe that made me think of my own children when they were that little. Maybe I just stood there and let my mind drain free of the workday, and it was pleasant to not think or do anything for an instant, with only the ache in my arm and the smell of apple and onion and coffee reminding me of my current reality.

I don’t always know why something suddenly feels important to me, why I must think now about the significance of the mundane minutes in our days, or why I’m compelled to poke around in the murkiness where time and identity mingle. I remember being ankle-deep in a wide puddle. I was a child in rubber rain boots, standing in the low part at the back of our corner lot, stick in hand, poking in puddles. I remember that I probably pretended that I was fishing, though I probably was too old to be pretending, and I remember the hot prickle of embarrassment when the neighbor boy, my age, road by on his bike and asked me if I had caught anything yet, as he laughed and pedaled away.

What am I doing poking around in here anyway? Have I caught anything? Is there any point to wondering who I might be, if I could simply not remember feeling so childish and silly and stupid for that collection of odd minutes when I was an odd child?

But this too is part of who I am. Our metacognition shapes us as much as anything, what we feel and think about what we feel and think. In a way, it is a through-line, spanning years, weaving through moments, good memories and bad. The way we consider ourselves, including our own thoughts and feelings, evolves slowly, and it reaches both backward, overlaying context onto the past, and forward, projecting different versions of ourselves into the future, as we wonder how it might be to be this type of self, or that one, in five years or ten.

Last night, as I sat on the porch with my son, I watched the last of the trick-or-treaters drift off toward the next puddle of porch light. How can we not think of time and memory and identity on such nights, when it all blurs together, the masks we wear, the identities we inhabit over time, discarded, taken up again, all of it mixed up into a dark October night with red and yellow leaves plastered by rain to the sidewalk like so many candy wrappers.

I want to say it was just one more ordinary moment, but I’m beginning to believe that none of the moments are ordinary, really, if you think about it.

Maybe, the way we think about the way we think about it all is the formula for shaping time and self differently, for urging the boundaries into new directions and possibilities. Maybe there is some sort of magic at work here, playing upon our brains as one month turns arbitrarily into the next and we turn our clocks back tomorrow and play with time some more. Maybe I simply like the idea of expanding time and not losing moments, not any of them, because I like it here, I like me here, and I like you here, and maybe looking around at all that is all we really need to do to sometimes.

Love, Cath

 

On Cranes and Kites, Work and Wishes

By Catherine DiMercurio

Sometimes we feel fragmented, abstract; we are connected.

I keep unfolding this origami shape, trying to make a kite.

What’s the right way to look at the work we do? Does anyone notice the difference between folding and flight?

We are told to do the work, and we want to, and it comes as easily to us as flight does to a thousand paper cranes.

paper cranes
Photo by David Yu on Pexels.com

It is easy to believe we are doing it wrong. It is easy to believe that there is a dull ache, there are sore muscles, even when we are doing it right.

And everything is right.

Everything is all right.

I’m not not spelling it out in order to obfuscate; I wouldn’t do that to either of us. I’m not spelling it out because the test is wrong, and I know the answers, but not to these questions. We know everything, and we have never known any single thing.

I know this: I draw hearts in Douglas fir sawdust with my fingertip, believing always in yes, now, this.

We whisper wishes into night, day, storm, sun. We whisper gusts. We keep the kites aloft.

Some days I don’t know where to begin. I think of how hard our psyche rushes in the background, trying to escape remembered danger or pain that isn’t anything now, isn’t more than paper in a puddle, but we wake up exhausted anyway.

Sometimes we fool ourselves into thinking that the way we work is in a straight line, as if we don’t loop back around again, as if we won’t need to. And I think of the way a kite stays up, and the way when I was little, I ran in circles trying to catch the wind in the muddy field with my father. My feet in boots navigating slippery clumps of soil, heavy grey clouds churning above his head as he ran for the string that slipped through my fingers.

And I think of catching and holding, and running, and waiting for the wind, and fighting it, and those few moments in between when it’s all just grace and flight and lift and it feels like it’s no work at all.

Let’s give each other the space and grace to navigate, to slip sometimes, to falter. I’ll give chase for you.

Sometimes work is a four-letter word, the way we put ourselves back together every day, for ourselves, for each other. Do we privilege one audience over another, and why do we feel maligned for doing either, or both?

I’ve been gripped for the past several days by a certain melancholy I can’t quite source. Touching base with a number of people in my life, I hear they also feel marked in this way. I think about the things that we sense collectively, the cold heaviness of a loud, mean world. I think of the way it makes us feel separate, though we are feeling the same thing, each in our own way.

I think of this: sometimes the kite string doesn’t simply slip from our grasp because the wind was strong or because we slid in the mud. Admit it. Sometimes we let it go. Sometimes we woke up exhausted. And I think, I’ll chase that for you today. Will you help me start again, tomorrow? I think of the way I was given paper. The way I watched you transform a thousand origami cranes into kite, the way I managed to let the wind take mine again, though getting into the air in that day was a feat, and you said so.

Sometimes I try and take the view of the kite, and look down on the field, on all the endeavoring, and I’m struck by the earnestness of it all, by the web of string, the kaleidoscopic pattern of arms outstretched, by the chasing we are willing to do, for ourselves, for one another, even though you can only see it from this vantage point.

Love, Cath

 

 

 

 

On Maps and Moonlight: Navigating

By Catherine DiMercurio

Sometimes we make a path both known and possible by drawing it.

When I was a child, one of the most delightful and satisfying experiences I knew was that of opening a fantasy novel and discovering a map in the opening pages. Whether it was Narnia, Middle Earth, Earthsea, or a lesser-known place such as Hed being depicted, I was captivated. Sometimes, I was inspired enough to sketch out my own maps, too, of places that had no stories or characters, but that I envisioned nonetheless. I penciled in borders, mountains, seas, rivers, and cities, making it up as I went along, happy that the only right way was the way I was drawing it.

beige analog gauge
Photo by Ylanite Koppens on Pexels.com

I’ve been thinking a lot about those maps lately. Remembering the crackling sound of worn library binding, the smell of freshly mown grass. An old cotton blanket spread beneath a tree, half in and half out of the shade. Reading for hours during summer vacation, when it seemed to span far longer than a couple of months.

Looking back now, I can see more clearly what I loved about those maps, but would never have been able to articulate back then. They were an achievement in the realm of the impossible, a carving out of a something from nothing, from mystery, from void. They sketched out meaning and shape and form in line and letter from the unfathomable. How beautiful is that? To map out a place that doesn’t exist and give it to someone else and through the words you place around it, make them believe, or half-believe, that it is a landscape that could be traversed, at least by someone.

I think of half-believing, and what a gift it is.

I think of unmappable, shapeless places, the paths traversed between past and now, now and future, peaks and valleys of emotion, the roads and streams of memory and want that form through-lines through the course of our days. The longing to map it, to give it shape, is not so much about understanding where to go. It is more about acknowledging how little we really know of ourselves, the kingdoms of brain, heart, dream, past, ache, love, fear. What is the truth of our own personal terrain, what level of consciousness do we actually possess about why we do what we do and think what we think and feel what we feel?

I wonder sometimes how many neurological processes are involved in deciding which coffee cup to use, if I should say this now, will this sweater be warm enough, is this the right time for this action, or that. Theoretically, I suppose, one could map the firing of synapses, a decision in the brain to move the hand to reach for this cup or that sweater, but can any of the rest of it be traced? The way the memory of wearing that sweater the morning I sat next to you drinking coffee made me want to wear it today? It won’t be warm enough because it is a light sweater, but it will be warm enough because I will think of you all day.

I think we want to know which path to take and what obstacles might be faced on the way but we also want to know if knowing matters. I wonder if I’m on a quest at all, like the adventurers in the stories of my childhood, or am I free to discover as I go?

I wonder if we create urgency around time and destination because we feel we ought to, because everyone else is, and is there a way we get left behind if we don’t figure this out?

I think of mapping this hidden terrain because I suspect it’s more beautiful than I can imagine if taken in as a whole and I’d like to see it that way, if only for a moment. Would it be like standing in a clearing in the woods in the dead of night, waiting for that one moment when the moon slips free of the clouds?

What is (to be) lost and what is (to be) found?

Thinking back on those maps of fantasy worlds from childhood books, it is impossible, really to separate them from the stories that go with them, the characters who journeyed through these worlds, sometimes alone, sometimes with an unlikely band of adventurers. There was usually a seemingly impossible quest. Protagonists often were lead to discover that they couldn’t do it alone, and, just as often, that there were some things that they could only do alone. I get that now.

I wonder sometimes, if we’ve all been mapping out the same place, but each of us, from our own perspective. I wonder about the way we journey alone and together, and how easy it is to confuse the two.

I think about how difficult it is sometimes to admit there’s no map, though wouldn’t it be nice to know that as long as we kept the river on our left and continued north we’d be okay? I think about the clearing in the woods, and the waiting for the moon. When there’s enough light to see by, should we look at the map, or look around us?

The thing about maps is that they often lead us to believe there are right answers, best routes, clear paths, known quantities. And maps of fictional places always imbued in me a half-belief that anything could be charted, made known, ordered. In fact, we can barely map where we’ve already been, let alone where we currently are, even if the moon is out and shining on our clearing.

But, that doesn’t mean we can’t navigate. That doesn’t mean we can’t reach out a hand in the dark and lead one another. It doesn’t mean we can’t compare notes, learn from each other, see the way our paths are intertwined, because they are. We can cheer each other on the solo parts of our journeys, we can be cheered on, we can let ourselves be buoyed by cheers. We can lean on one another, in the dark or in the moonlight or as the day breaks.

And as far as maps go, the only right way is the way we are drawing it, and we make pathways possible when we imagine them and we can at least half-believe in that, because it is the same as believing anyway.

Love, Cath

 

 

On Rituals and Running and Fog

By Catherine DiMercurio

Sometimes you need five more minutes.

It’s a school morning and I wake up early to my wind-chime alarm and put the kettle on, grind the coffee beans, add them to the freshly rinsed French press pot. At six, I slip into my son’s room. “Do you want five more minutes?” He grumbles assent. I close the door.

This is a ritual, a habit, but it’s largely unnecessary. He wakes up just fine on his own. At the same time, we measure time differently now that he is a year away from leaving home for college. Less than a year, I remind myself. The days and minutes and seconds tick away in an almost palpable manner during this last school year. So, I respect the ritual.

Do you want five more minutes? Yes, I do.

I pocket this particular heartache and will tap it absentmindedly throughout the day, like a lost tooth I’ve placed close to my heart for safe-keeping.

The kettle whistles, I add a little water to the press pot, wait a minute for the grounds to “bloom,” add the rest of the water, stir, watch the clock for about four minutes, and compress the plunger and pour the first cup of Sumatra. I add a little turbinado sugar and some almond milk. I think of other people, making their coffee, and I think of their rituals, and what we absorb from the people we love. I think of the way we bloom.

After my son’s car rumbles toward school, I slip into my running gear, enjoying the ritual and familiarity of that, too, but I’m unable to stop the voice in my head chiding me that the two miles I’ll run today are nothing compared to what I used to do. Still, I lace up, and head out. It’s mid-September and the air holds both summer and fall in it. It’s humid and cool and I try to pay attention to my form, my knees, my breath. I run down streets I’ve run down for twenty years, knowing that in a year, the streets will be different, the neighborhood unfamiliar. I notice my arms doing that T-Rex thing and I focus on form again.

I see three different women walking their dogs, and I nod to each human and greet the dogs alternately with “Hi, baby,” “Hey, honey,” and “Hello, puppy.” I notice the change in the flowers as I pass by. The magenta zinnias are a bit ragged and a little fallen now, the yellow and burgundy mums in people’s yards look store-bought. Golden dahlias and those urgently pink ones remain vibrant. I finish the two-mile run on a sprint, feeling that it was a pretty good run, even though it wasn’t that fast, or that long. I feel strong, and the morning is lovely.

Sometimes I can’t quite untangle whether I’m running because I ought to, health-wise, or simply because the ritual of it brings me some kind of peace, a bit of enjoying-the-journey satisfaction that is hungry to be noticed amid complaints of too slow, and not far enough.

Sometimes there’s a lot to untangle. We want to move through life in a clear-sighted way, but we have stress and memory and obligation and politics and time and change intruding on vision and joy and love and laughter and dreams.

I’ve been disappointed about my lack of progress with my writing lately and I’ve noted it here, sometimes, feeling a bit exposed, but talking about it anyway, because we all have failures and disappointments and we may as well be honest about it. It’s hard to avoid seeing the parallels between my writing and running. I feel like the effort is there, the consistency, the focus, if not the amount of time I’d prefer to devote. But progress is elusive. I remind myself, as I kick off my shoes, they are different things, running and writing. Also, I’m trying to measure writing progress with publication success and those, too, are different things. Isn’t the progress in the consistency, effort, and perseverance? I remind myself of form, of focus, having learned over the years that being my own cheerleader – or practicing cognitive reconditioning, if you prefer – does pay off.

What we tell ourselves about ourselves matters.

I remind myself too, of those people in my life who love me, and even those who just like me a bit, who have encouraged me in my writing, or otherwise have demonstrated support or kindness when I’ve expressed a need for it, or even when I haven’t. It matters.

dirt road between trees
Photo by Lucas Pezeta on Pexels.com

Sometimes it seems we are running through the same fog we have found ourselves navigating over and over again, a haze comprised largely of absence, or need – for validation, respect, nurturing, who knows, it’s different for everyone – but likely, whatever it is, it’s a void that feels like a thing. It keeps us looking over shoulders, peeking around corners, it keeps us waiting, keeps us up at night, keeps us guarded and uncertain, but in truth, this thing is not a thing at all. If it is a void, it is an empty place, it is no thing at all, and so, let’s call it what is. It’s nothing, which means it doesn’t really have any power. I mean, it could. But we don’t have to let it. We don’t have to give it thing-ness, body, form, shape, substance. We can let it dissolve into nothingness. We can remind ourselves of the solid things that do exist, of what others offer us, of what we offer ourselves.

So maybe let’s be on the journey with open eyes, and run as slowly as we need to, and as far as we want to, and take it all in, the neighbor, the dog, the street, the zinnia and mum and dahlia.

Let’s give ourselves five more minutes.

Let’s enjoy the rituals of coffee-making and running and writing and kissing, and holding hands, and quiet moments next to each other, and creating beautiful things and useful things, and doing the work that gives us joy and tasting toast with homemade jam. Let a void be a void. Let the things we give substance and shape to only be the things we want to hold on to.

Love, Cath