On Rage and Other Big Things We Don’t Like to Talk About

By Catherine DiMercurio

I took my rage for a walk the other day because the only thing that made sense was tiring it out. I wondered if it was more like a toddler in tantrum or like a puppy full of energy to spend. But the rage—my rage—was unlike either of those things. It wasn’t innocent frustration opposing the structure of its world and it wasn’t joyful and bored and antsy. It was more sophisticated and self-aware, and I couldn’t think of it in a way that made it seem cute and small and not very dangerous. It was not cute, and it felt volatile and intimidating.

On my drive out to the woods, the rage quieted. Simmered. Waited. I was tired of trying to talk myself out of it, just because I didn’t know where it came from. I was tired of trying to figure out all the reasons I felt so full of this surging and unpredictable reactive energy. But I did it anyway. Was it because of the world at large and all the ways it is hateful and crumbling? Was it frustration with life and how there’s no way off this treadmill of working to pay for a roof over your head and having little time or resources to ever do much else? Was it this new and uncontrollable bristling I feel when I encounter inauthenticity? Or was it the powerlessness I feel when I witness people abandoning themselves the way I once did, in service of people or situations that were hurting them? Or was it simply grief’s companion, still flailing over all the things that still hurt?

I don’t know that I learned how to properly self-soothe as a child. People tell you to calm down but they don’t tell you how. I’ve spent a lot of time figuring out what to do with myself when emotions feel too big for my body. When my kids were young, I would tell them to not do anything with their hands when they were angry because we’re so much stronger when were mad. Mostly this was to keep them for hurting each other when they were upset. We talked about different things they could do when they felt that way. Scream into or punch a pillow. Jump up and down. Take deep breaths. But we probably didn’t talk often enough about all this. I was still learning myself, but I suppose a lot of parenting is like that.

Now, as I began walking a trail covered in snow, several inches deep but packed down by other feet and frozen into other shoe shapes, my own boots slipped and slid. I had decided by then to just let myself be angry instead of trying to figure out why it had appeared out of the blue without an obvious trigger. I tried to not be resentful this time. Fine, be mad, I sometimes told myself, all the while feeling a meta-anger, that sense that I was mad about being mad.

This time, I tried to be agreeable about it all. Okay. Today we’re going to be mad, I guess. It’s okay to be mad. I tell myself this now. Because it is, even though I don’t like how it feels inside my body. And I did try to impart this to my kids, too, that it’s okay to be mad but it’s not okay to take it out on other people. But whenever I tried to apply this lesson to myself, I kept trying to talk myself out of my feelings. Maybe I was told too many times that I didn’t have anything to be mad about.

I have this idea that as an adult I’m supposed to be calm and in control of my emotions all the time. I have a habit of judging myself for the “negative” emotions that take me over. In a way, trying to figure out all the reasons I might be mad felt like an attempt to justify, to counter the “you don’t have anything to be mad about” charge, like part of me was yelling, yes I do! It’s as if I’ve been seeking permission from myself to be angry. I have embraced sorrow. When it visits, I let it stay as long as it needs to. I feel it, I talk to it, I cry. I let it have its say, and that seems to matter. But I’ve been afraid of doing this with rage. It feels too big, unstable, uncontrollable.

As I hiked through the snow, I turned on the path that leads to a loop through a big, open, hilly field. It’s a less popular trail and the snow was fresher here, less hard-packed by the few hikers who had passed this way before me. It was deeper to trudge through, and it felt good, pushing through the snow. I checked in on my rage and it felt like it was diffusing a bit. By the time I’d finished five miles, I felt tired and refreshed. The rage had loosened its hold on me, glad perhaps that I didn’t try to tell it to go away, that it didn’t have a right to be here.

On the other side of rage, it is sometimes easier to see that it’s often about fear and things we have no control over. I always want to understand it because I’m afraid I’ll miss something. People say that you should listen to your anger because it’s trying to tell you something, point you in the direction of something that needs healing.

But the tricky part about healing is that it doesn’t mean something stops hurting. At least, not so far.  Sometimes we’re pointed in the direction of our pain and all we can do is recognize and honor it, just like we do with the emotions that brought us there. We self-soothe as best we can. We cry, take a hot shower, go for a snowy hike, scream into a pillow, ask for help or a hug, snuggle the dog. Sometimes we simply must take a deep breath and get on with our day.

Maybe healing is simply showing up for yourself, again and again, without judgement. Without criticizing yourself for having grief, or rage. I think all of us are all the time trying to heal, from big psychic wounds that we never saw coming and stay with us for decades, and from all the little things that gouge at us more recently.

For a week I was not able to pinpoint what it was that had made my insides churn with a rage that seemingly had nothing to do with my life at the moment. Everything had been relatively calm in the days preceding and then I woke up and the rage just hit me. I’ve spent the week thinking about it, and telling myself to stop thinking about it, that the why doesn’t matter. That I did the right thing in finding a way to let myself feel it safely. Anger is a big emotion and it made sense to enlist the woods and the solitude and snow to help absorb it, and that worked.

Photo by Kris Lucas on Pexels.com

But it still bothered me that I couldn’t pin it down. This morning, a week to the day, I woke up, and as my amorphous thoughts gathered into language like raindrops on a windowpane melting into one another, I thought, I’m mad at myself for still feeling grief. I don’t want to feel this way. I don’t think I should. But I do. As I walked myself back through the previous week I realize it all started with a dream. I’d woken up, been frustrated that my subconscious was still nursing old wounds, but I didn’t give it another thought. Then as the morning wore on I realized this rage had seeped in from someplace, seemingly all of the sudden. My dream had been forgotten. And I didn’t put it all together until now.

Our minds and hearts operate in strange ways. In the calm and safe world I’ve built for myself, my brain works on things while I sleep, in ways I do not understand, but in waking life, I’m left to process it all along with the residual emotions. I suppose it is all happening the way it should. The part of me that has waited for me to be ready to do this part of the work is nudging me. But sometimes it feels like a war between two voices inside me, one saying you don’t get to be mad at yourself because things still hurt, and one saying, just watch me.

Maybe it’s my job to be the peacemaker. To tell myself that my anger is a valid response, especially since, if I pick it apart, I can see that it isn’t solely anger at myself for still hurting, it’s anger at the people who hurt me, and anger at myself for “letting” them. In peacemaking, I can allow safe spaces for the anger to exist and expend itself, to rise up when it needs to, just like I’ve learned to allow with the grief. Maybe my anger just needs some time alone with me, away from grief.

I don’t know if it will ever all dissipate, or if all these disparate parts of myself will peacefully coalesce, like those raindrops on a windowpane. For now, though, there’s not much I can really do except keep listening, and making space when the big emotions show up and demand attention. Maybe healing is simply showing up for yourself, again and again, without judgement. Maybe life is.

Love, Cath

On Love Letters and Pancakes

By Catherine DiMercurio

Pancakes are love letters I write to myself on weekend mornings. Yesterday’s were slathered in vegan butter and a syrup made from mixed berries and turbinado sugar, since, shockingly, I was out of maple syrup. I have a long history with pancake-as-love-letter. I used to make them for my family when the kids were little. It was a favorite treat. Every once in a while, if I was up early, I’d make them on a school morning and the kids would be surprised and delighted to have a break from their usual school morning fare of toast and tofu, cereal, frozen hashbrown patties hastily heated, smoothies, or whatever else we threw together. When we’d have neighbor kids over for a sleepover, I could easily be cajoled into making chocolate chip pancakes. All of this was a way for me to say, let me do this for you, make you feel welcome and delighted and full-bellied. Comforted and loved.

Messy but tasty.

Once, when my marriage was building toward its demise, and it seemed like my husband had gradually evolved into someone I didn’t know, who didn’t know me, I made pancakes on a Saturday morning and called the family to the table for breakfast. He sat down, reluctantly, in front of the steaming plate of love letters I’d placed in front of him. “I don’t really like pancakes,” he said. He didn’t even say “anymore,” as I recall. It was as if he was telling me that all along, he’d never liked them, and all along, he’d let me labor under the delusion of my delight in feeding him this treat. All along, what I knew and what I thought I knew were different things. Some seemingly mundane moments like this etch themselves into your soul and you try and talk yourself out of letting them mean too much, but later you are able to understand why it hurt so much more than it “should” have.

Later, after the divorce, after the rebound boyfriend summoned from my college days (for whom I made gluten-free pancakes), my first real new boyfriend spent the night for the first time while the kids were away. I made him pancakes in the morning. I delighted in how much he enjoyed them, how pleased he seemed to be in my space, sitting at the dining room table with me over pancakes and my syrupy love notes. I fell in love easily then, though that relationship did not last long, nor did the one that followed. I have a pancake story for that one too, but like most of the love notes I offered then, the reception was lukewarm.

Now I make pancakes for myself and it still feels like a special treat. Yesterday, I needed to feel taken care of, so I made myself the aforementioned pancakes. It started out just as something that sounded good but as I began mixing the batter, I thought of how satisfied I felt whenever I bothered to make myself a good meal instead of just scraping something together because it’s “just me.” So I completed the task with more deliberateness, thinking about why I was feeling the need for care in this moment, and also being grateful for being tuned in to what I needed. Even just months ago, it was challenging for me to consider both what I needed and figure out a way to get it. It was no easy task to make myself feel loved. To allow myself to feel loved. By the people in my life, by myself. Being partnerless felt burdensome, heavy, huge. It felt like an enormous cloud that shadowed my life. I felt that, theoretically, I loved myself, but I sort of waved away the notion that such knowledge could do anything to assuage my grief or loneliness. Now, I’m able to enact that love in different ways, to sit with emotions that need attention, to take comfort in a thoughtfully made meal, to pull myself away from the damaging loop of anxiety-thoughts by going for a walk or heading to the pottery studio or playing with the dogs.

It’s taken me so long to learn how to connect all these dots. For most of my life the messaging around me was that there was something wrong with prioritizing oneself. We don’t really learn how to do it. I didn’t. Or that we can, or should. For me, it has been so much easier to do now that I haven’t been in a relationship for a while. A year ago, I would not have imagined that I would come to think of the ending of my relationship as a gift. At the time, I felt I was making a healthy decision for myself but it was still a painful process and a grieved ending. It has taken me these many months to get to the point where, beyond knowing what I want in the next relationship (when/if that happens for me), I know myself so much better. Further, I know myself better for the sake of myself, not for the sake of any past, present, or future relationship. In the years since my divorce, I’ve been doing this work, but having this time entirely to myself for the past year has allowed me to further those efforts, to be more conscious, aware, and deliberate about my wants, needs, choices, preferences, and so on. To be clearer about my motivations and my triggers.  

Obviously, as a human, I still desire external validation, connection, conversation, etc. I’m learning what it means to feel wholeness and peace and at the same time desire connection and community. They aren’t mutually exclusive. I also have bad days where nothing seems to help. I’m still a work-in-progress. We all are, and there is so much beauty in that. The people I’m most drawn to are those who possess that same awareness. 

Pancakes are not the only love letters I write to myself. When I look around my space and see houseplants in every room and jars of found objects—pinecones, driftwood, rocks—I see all the ways in which I bring nature inside so that it is all around me, because it calms me and centers me. Every little stone I’ve ever pocketed or tucked inside my beach bag was a way of me saying to myself, trust me, you’re going to need this later.

So, if you’re reading this, take a moment amidst all the loud clatter and chaos that seem to be the norm of the world around us most of the time, and think about what little love note you could give yourself today. Is it cooking a comforting meal, writing an actual note, going for a walk, picking up a lucky penny? Maybe it is pouring coffee into your favorite mug, and stepping away from work for 15 minutes outside. What are the ways you’ve expressed love for others in the past that you can offer yourself now, like me and my pancakes? It’s worth thinking about. You’re worth it. I am.  

Love, Cath

On Playfulness and Practice

By Catherine DiMercurio

In the days that have passed since I returned from the camping trip I wrote about in my last post, I have struggled with exactly what I feared would happen. When I was spending my days in the woods or on the beach, feeling my anxiety get up and take a long walk away from me, I wondered what would happen when I returned home to the things that typically trouble me. Would I be able to hang on to that feeling of being both weightless and grounded, or would I get pulled back under the worry? I wondered if my mindset on the trip meant that I had turned a corner, arrived at someplace new, someplace I could stay and set up camp, so to speak. Or was it temporary, just vacation brain, and nothing more?

While I believe I sort of “leveled up” in my thinking, in my ability to acknowledge my full self and to lean into self-trust in a way I haven’t been able to fully embrace for a painfully long time, I have also realized, in the days since my return, that living in that mindset takes practice. Now that I’ve been there and know how it feels and understand how I got there, I realize that it will take effort to find my way back to that way of thinking sometimes.

I’ve been thinking a lot about practice lately. With pottery, it is easy to understand the importance of practice. At any point you might have a day where it feels like you never learned a single thing. Once I began to be able to center my clay on the wheel consistently, for example, I thought I had reached a certain level. I had this, my muscles had developed the memory they needed to always be able to execute the task. But, I learned quickly that it doesn’t work that way, and that practice is as much about building muscle memory as it is about teaching yourself how to fail. How to not get thrown when you can’t throw. How to make practice feel like play. When my brain insists that I need to accomplish something right now, so that I can prove to my instructor, my classmates, or myself, that I’m learning, that I deserve to be here, that I am a potter, I get frustrated with myself. I create pressure and urgency that impacts my ability to throw the way I want to. I get embarrassed if anyone notices, or mentions that I seem stressed. Then the embarrassment (shame by another name) compounds that feeling of failure. It is difficult, but I am learning that I must practice changing my mindset before I reach that point of frustration. And I do know how to do this, even if I’m not always able to execute. When I haven’t created a sense of urgency for myself, I’m able to say, after messing something up, oh, well, it’s just practice. And I believe it.

A writing friend and I were talking about this recently too. I realized that playful practice is the point of the writing prompts we’re experimenting with. It’s about being open to creativity, and urging your brain to set aside the frustration. You just write without judgement. You are not writing for a deadline or a purpose other than exploration. It’s just play. And unless you are trying to win something that’s all practice needs to be.

The only reason why I have created pressure around the notion of practice is out of habit, out of a cultivated perfectionism predicated on a lot of wrong ideas about love and worth. The benefits of practice, in terms of progress toward your goal, are more easily evidenced in the absence of urgency. At least for me. As soon as there is the pressure of time—I need to learn this faster, be able to demonstrate progress sooner—whatever I’m practicing gets worse instead of better.

Do we practice to improve, or do we practice because we enjoy something, and improvement is a side benefit?  

And how does this relate to being able to maintain a healthy mindset and sense of identity like the one I found/embraced/earned when I was camping on the shores of Lake Michigan? Cultivating that mindset is something else that benefits from playful practice. It’s hard not to think about consequences. If I have a bad throwing day or write something that’s terrible, it does not matter at all. But if I fail to approach my mental health in the right way, the consequences are more serious. My anxiety starts to call the shots, and it changes who I am, how I want to be. If I don’t approach it with a light touch, all I can think of are the consequences, the what-ifs: what if I can’t get back there—to myself, to self-trust. What if I forgot how?

Here again, play is the answer. Play is the way back. Play is how I found myself. All I did after the “work” of setting up camp was to listen to myself and do what sounded fun. The challenging hike was something I was anxious about at first, but aside from the bear scare, it was an uplifting and joyful experience. So was waking up to the sunrise over the lake and listening to the waves. So were campfires, and games of solitaire in the tent while it rained, and reading book after book on the beach, and swimming, and rock hunting, and more woodland wandering.

Being playful is something I need to practice. So today, after a stressful week, I decided that nothing bad would happen if I didn’t sweep up the dog hair or clean the gutters, and I took myself to the beach. I read my book. I ate marshmallows and toasted almonds. I swam and waded and people-watched. i watched the clouds and the sea gulls.

Photo by Nick Nu00fau00f1ez on Pexels.com

I have spent so much time over the years doing “the work.” That is, trying to understand and to heal and to grow. I’ve had experiences that seemed like detours or roadblocks, but they were all part of the process, in their own way. But in all that time in my head, thinking and reconsidering and exploring new perspectives, it was easy to overlook the point of being playful. I try to be open to and observant of joy, but I don’t always make opportunities to welcome it, to seek it, grow it. I’ve always had a bit of a Cinderella mentality in that I usually feel like I don’t get to do something enjoyable unless I’ve finished my chores, been productive, done my work. But it is in play, in doing the things we find enjoyable, however silly or small, that we can get in touch with a safe and happy place within ourselves. And when we feel safe and happy, we trust ourselves, we are buoyant, relaxed. There is no anchor of anxiety pulling us down and holding us back, holding us under.

Who would have thought that you would have to practice being playful? Not everyone does, but if you’re learning or re-learning this too, I see you. Have fun! Your very own kind of fun.

Love, Cath

On Elemental Lessons, Love, and Good-Messy

By Catherine DiMercurio

Sometimes the most basic lessons are the hardest to learn.

Sometimes I think the best in the shower. In my soul, I’m a water person, though this body can’t swim very well. But whenever I’m around water, I’m calmer. Recently, in the shower, it occurred to me that it is almost the one-year anniversary of the ending of a relationship. It was a relationship that was hard to let go of, in spite of the fact that it needed to end, and I got to thinking that I seem to have more anniversaries of things that ended than things that began. Not long ago, that thought would have sunk me, at least for a few days. I would have ruminated, and found ways to feel increasingly worse about myself. But standing there in the water, after a year of becoming more in tune with myself, my next thought was this (and yes, I do address myself in the second person sometimes): Wait. Are you really saying that you think you have more to mourn than to celebrate?

My immediate answer to myself was no, but part of me still wanted to tally, to dig into hurt and remember it. We get used to making ourselves feel terrible sometimes. For a lot of reasons. But I have spent the last year looking at those reasons, my past, my deeper past, and learning. And in this moment, I understood that it is natural for me to have a lot of emotions around this time of year about the ending of that relationship, and that having those feelings did not have to translate into a trip down the rabbit hole. That’s progress.

Some of that progress can be attributed to the pottery studio. I feel as though I’ve been on an incredible journey when I think of the first several classes back in January. I pushed myself way out of my comfort zone, not only in trying something new, but in hauling myself out of my cozy house in deep dark winter for a 7 to 10 p.m. class with strangers. I am definitely a morning person, so I knew one of my obstacles was going to be my own fatigue at this point in the day. Optimal learning and creative time for me happens much earlier in the day. And there were a lot of other obstacles, one being that physically, I am not very coordinated, and hand-eye coordination is pretty important when you are wheel-throwing.

I was not prepared for how challenging the experience would be, for how frustrated I would feel. I have no poker face, and even when I’m trying to have a neutral outward demeanor, it is plain for the world to see when I am struggling. Though the class was different from any that I’d ever taken, my brain slipped into student-mode where the usual process was: work hard, study, succeed. In the past, doing well in school meant that the people around me were happy (teachers, parents), and it allowed me the opportunity to excel at something, since it wasn’t going to be in the realm of sports, or anything social.

But, I struggled. Class after class, I felt clumsy and awkward and self-conscious. I had almost no control over what the clay was doing and trying to understand the relationship between the movement of the wheel and how my hands were interacting with the clay seemed like a mystery that I couldn’t unravel. There were too many factors—the wheel speed, the moisture level of the clay, the pressure, placement, and movement of each and every finger on both hands, my posture. I was certain the other new people were already better than me. I thought about quitting. A lot. I even bought a cheap-ish pottery wheel so I could practice at home. It is easier to fail without anyone watching. I wanted only to get a little better between classes so when I sat down in the studio it would be evident that I was making progress. I wanted so badly to be perceived as someone who worked hard, and if my work did not show evidence of that, how would anyone know?

And I did make progress, in my own epically slow way. But I was doing so out of some sort of ancient ache to prove myself, to insist on some kind of worthiness I wanted others to recognize in me even when I routinely overlooked it in myself. Part of my pottery journey has been to trace this powerful need, which has shaped (malformed) so many relationships, back to its roots. This work is not done, as the work of truly understanding ourselves and making peace with it all never is.

Even though I felt like I wasn’t progressing fast enough, my instructor was so good at underscoring how difficult it is to learn any new art form. I remember getting frustrated at the wheel, trying to accomplish something that wasn’t working out. I had a poorly centered lump of clay in front of me that I’d been able to open up enough to begin to pull up the walls. She was standing near, talking me through it, and I said something like, “I just can’t. . . .” I was unable to finish the sentence, because I felt like none of it was working. I couldn’t do any of it. And she replied, “And it’s what? Your third class?” She taught me to embrace wherever it was that I was in this journey. If something turned out wonky, and I could get it off the wheel, I could still practice trimming and glazing. It was all part of the process.

Photo by Regiane Tosatti on Pexels.com

That was kind of a turning point for me. After that, some fresh ideas began to make themselves known in my brain. Couldn’t I just learn and play and grow? Trying to force progress wasn’t working. And feeling tense internally was something that found its way into the clay. Everything was going to happen on my own timeline. And there was no grade. There was no metric by which to measure failure or success, only those that I imposed upon myself. Doors and windows flew open inside me. Soon, I began to feel energized and creative and good-messy, and suddenly, when I thought of all there was to learn, I saw the future blossoming in front of me, whereas only weeks before, when I thought of how much I didn’t know, I’d felt overwhelmed.

The whole experience thus far has reshaped the way I look at myself. It is shocking to me that learning how to throw and work with clay is revealing so much that has nothing to do with clay. I think because I was already doing some of this work, the experience simply shoved open doors whose locks I’d spent some time jimmying open.

To some friends and family, I’ve tentatively equated my evolving feelings about pottery to falling in love. I say tentatively because it seems a strange thing to admit. But what I’m beginning to comprehend is that what is happening is that I’m falling in love with myself. Sometimes it takes us so, so long to learn elemental lessons. And sometimes it takes the elements—earth, water, air, fire—to teach us.

Love, Cath

On Voice, Moment, and Movement

By Catherine DiMercurio

Sometimes moments are motion, and our voice guides us through, if we listen.

Spring weather here can be a strange mix, with warm sun shining down while a frigid wind blows. Moment by moment you are alternately completely comfortable, basking in the sun that soaks into your skin, and then suddenly freezing and wishing you had a hat and gloves. This weekend my emotions played out similarly.

With my son home for a visit, relieving the solitude of my day-to-day life, I alternately felt happy, comfortable, and relaxed, and then suddenly sad and anxious, as if I existed in the moment and the ones just before and just after all at the same time.

In the course of running some errands, we stopped at the pottery studio where I take my class. I picked up a couple of glazed pieces that hadn’t turned out as I’d hoped, then we headed to the nearby gardening center. As we wandered the greenhouses, my emotions were all ebb and flow. There were layers washing over one another: the disappointment over my pottery was softened by plans for how I could improve next time; the excitement over what plants I might buy to spruce up the yard wilted as I worried about costs; but mostly, the joy at having my son home and spending time together was being washed over at the edges with the sadness of knowing we only had a short time together, and with the ache of wishing my daughter could have been with us too.

People say, live in the moment. In that moment, I was giving myself the same instruction. Do not focus on disappointment or sadness; be here with your son and the beautiful plants the smell of hyacinth and this adorable cat who wandered up to greet you. It isn’t as if I ignored joy and dwelled only in the darker thoughts. But sometimes, you have to hold it all at the same time. Sometimes the moment pushes and pulls you as though you are standing chest deep in a big lake and the waves make stillness impossible.

In navigating the movement of the moment, I often feel as though I’m straining to hear a voice over the distraction of ambient sound. I am trying to coax this voice to greater volume. The voice of instinct, of guidance, can be so quiet in me sometimes, but I have begun to understand why.

In my writer’s workshop, we’ve been talking about voice, and the way any novel opening can work if the voice is effective. When I’m writing a novel it takes a while to find that voice. Until recently, I hadn’t realized that the issue of voice in my writing and the strong clear voice of instinct that I have been listening for within me were one and the same.

There are many reasons why it is hard to hear and trust that voice within us, nudging us toward good things, warning us away from trouble. I think it can be difficult to hear your own voice if ever you were told that you were too sensitive or too needy. In response, you might have found yourself voicing feelings and needs less frequently and more quietly. You began to observe, trying to determine what emotions are allowed to be expressed, and when, and by whom. Over time, the weight of what you haven’t expressed makes you empathic. You are in-tune to the deep feeling of others because it is so heavy in you. You might have become a servant to other people’s emotions, knowing how it feels to have things unattended to. Sadly, in this way, we teach ourselves to listen more closely to others than we do to ourselves.

Well-meaning people tried to protect you from a mean world but didn’t understand that your openness and sensitivity were strengths, not liabilities. You didn’t need a thicker skin, you needed understanding, maybe some tools to help you cope. Later, less well-meaning people were able to spot your vulnerability, told you to trust them and not yourself, and that was easy to do, because your own voice had grown so quiet.

This voice is how we navigate everything, so when it is quiet, we are filled with self-doubt. And even when we train ourselves to listen for it again, it is easy to discount it.

I’ve recently tried to start running again, and I’m still incorporating a lot of walking into my running because in the past I’ve made the mistake of trying to ramp up too quickly, and I get injured, and then I can’t run at all for a while. I used to think that I “failed” at a run if I needed to stop at walk. The mindset I’m trying to cultivate now is that a successful run is the one I’ve begun. It is the one in which I listen to my body and walk when I need to.

I used to think that I failed if a story got rejected, if I never heard back from an agent, if the guy from the dating app who was messaging me disappeared. But I’m realizing now that every time I begin again, I succeed. Every time I listen to my instincts and chose hope, resilience, and perseverance, it matters. Of course, we need to rest, to pause and listen to that voice within us, to keep recalibrating our efforts to our purpose.

Do we ever get it right, the balance between when to push ourselves and when to pull back? Or does getting it “right” mean that we cultivate the awareness that balance is achieved through this movement? Sometimes it seems that balance is more about living in midst of that ebb and flow, the push and pull, than it is about a finding that briefest moment of stillness somewhere in the middle of it all. My comfort zone is in that middle space, and I’d love to learn how to expand it, but so much of life happens in the waves pushing and pulling me away from it.

Whether it is learning how to exist in a moment that is filled with the fluidity of past, present, and future all at once, or existing in the process of working through “failure” toward what we value and what we want, being able to accept the movement of the moment, of all that is pushing us and pulling us as we try to keep our footing, relies on us hearing our own voice and letting it guide us. This is our work.

I have learned that I only experience peace in the midst of all these processes when I am able to hold it all at once, when I can embrace a moment and the movement around it. It is the cat in the warm greenhouse, and the cold wind, and the peppering of disappointment and worry, and the scent of hyacinth, and my son with me now, and his imminent leaving, and missing my daughter, and the sunny joy of love, and all of it all at once.

I hope you find peace in the process and can always hear your voice.

Love, Cath

On Spinning, Wobbling, and Stillness

By Catherine DiMercurio

For a long time, I was sleeping okay, and then that little fragile peace in me eroded. Though the far-too-early-morning wakefulness startled me with the way it insisted on itself night after night, I am not surprised. Too many things have churned together to create a new storm of worry that percolates at the edges of my consciousness even when I’m not actively focused on it.

On a macro level, the world is perpetually upside down. Though it seems the pandemic is abating somewhat, we are on the edge of our seat waiting to see if it is true, if there won’t be some new variant, if this will be a collective dream we get to wake from. Added to this hazy fog of uncertainty we have the war in Ukraine, the stunning, unprovoked invasion by Russia that has shocked the world. Though we are un-shocked at the same time; we have been watching Putin’s machinations all along and in a way, there is nothing surprising at all about his actions. We stare at the images of people fleeing their homes or taking up arms, of children and pets huddled in subways, and our problems seem small. Then we turn off the news and remember that we are still trying to cope with our own troubles and though the scope of them is not as dire, everyone has either a small collection of large troubles, or a large collection of small ones, and we are tired. Our feelings and experiences don’t cease to exist when placed within the context of global tragedies. I am learning this. We do not need to obligate ourselves to feel guilty about our own griefs and troubles because someone else is dealing with something bigger. Acknowledging our own pain and struggles does not exclude us from feeling grateful for all that we have, or from feeling compassion and empathy for others. These things can all exist together.

At 4 a.m., my own collection of troubles doubles in size and intensity, because that is 4 a.m.’s particular magic—expanding, elongating, and distorting trouble. It doesn’t matter that I can unpack this suitcase. That I can name each thing that is suddenly on my mind and concerning me. That I can recognize that none of the worries should be overgrown and hungry right now. Things gnaw at us anyway.

I spent several nights sleeping in the guest room after my daughter vacated it following a brief but lovely visit. For one night, both son and daughter were under my roof with me, and there was a powerful sense of safety and familiarity, despite the foreignness that still clings to this new house. Now that they are both in back at school, something in me shifts. I scramble for a metaphor, as if being able to visualize myself moving from one way of being to another will ease the transition. I think of a spinning top wobbling toward stillness. Wobbly. Still. Is that how it feels to return to solitude? I am more familiar with my mother-self than my solitary-self, so the shift from one to the other still feels clumsy.

Photo by Anthony on Pexels.com

Yet, have I ever not felt clumsy? And all transitions feel awkward, don’t they?

The past eight months have been a long transition for me, following the ending of a relationship. After break-ups in the past, I have thought of myself as being in-between relationships. I had a sense that I would find someone else, and I would know when the time is right to do so. Since the last one though, my frame of mind has been different. As I have worked to understand where I have come from, how past relationships have impacted me, and what self that has remained, the certainty that a new relationship is on the horizon has evaporated, while my comfort level with that uncertainty is growing.

I wonder if this is the part where I start to feel less clumsy in my own skin. That is tough to imagine: a me who moves through the world confidently. I think of all the experiences throughout my life that have bricked into place my sense of anxiety and my awkwardness, knowing the way each incident was built on those that came before. As a view of ourselves begins to take shape when we are young, we begin to believe in it. We believe in our perception of the way others see us. And because we are young and do not know that what these beliefs are creating is a construct that can be dismantled, the construct becomes our identity. It shapes us, and our relationships, and when we finally begin to see it for what it is, the façade is so intricate and finely formed it is hard to see it as anything separate from us.

I have always placed a high value on knowing myself. And though it is easy to lose oneself in a relationship, it is often in relationship to an intimate other where we can understand aspects of ourselves that remain elusive when we are alone. We learn about ourselves in those small moments where we compare ourselves with our partners. Preferences and needs rise to the surface. We consider what matters and what does not. On our own, we must find other methods. The work is uncomfortable at times as we excavate, uncover our identities through a slow, sifting process.

Sometimes I tell myself this work will make me a better partner one day, but I realize I am no longer doing it in order to make myself better for someone else. I believed for so long that this is what I needed to do, that this was why things in the past haven’t worked out: because there was something in me that I needed to make better in order for someone to love me. And if by some miracle they loved me even before I was better, then I should consider myself lucky to be loved when I still had so much work to do. It has not been easy, dismantling these damaged notions of self-worth and value. We all have these experiences, incidents that trigger feelings of not being enough. For me, it has been helpful to trace this feeling to its roots, to feel the collection of griefs I learned to bury along the way, to understand finally, so that I do not have to continue to re-create this pattern. It has been a clunky and awkward process but one that has allowed new perspectives to blossom.

This work feels important to me, and I have discovered that I feel a sense of peace and purpose in pursuing a certain harmony within myself. It has the power to leave me feeling at home whether I am spinning or still. I think one of the healthiest things we can do for ourselves is cultivate the self-awareness that allows us tune in to what leaves us feeling at home within ourselves.

Love, Cath

On Obstacles, Works-in-Progress, and Works of Art

By Catherine DiMercurio

This week, I’m thinking a lot about work. How we look at work and reward impacts so many areas of our lives.

If we do creative work, focusing on what many define as success or reward will leave us feeling defeated and discouraged. If success is selling the product of your effort, then unless you are both extremely lucky and wildly talented, you will be discouraged over and over again. It is just the nature of trying to smoosh creativity and capitalism together. The world is full of creative folk trying to get their work “out there,” and monetizing it is tricky business. But for many creative people, the joy is in the process, in learning your craft and practicing it, and in being a part of a community of like-minded people, in sharing our work in ways that have little to do with recognition or gain. We shape words or pigment or clay or musical notes in an effort to capture truth, beauty. And even if no one is buying we are still making, because we have to.

When I was growing up, I gradually came to understand a couple of things about work and reward. At school, working hard yielded good grades, which seemed to matter a lot to my teachers and parents and I felt happier when no one was grumpy with me. And I didn’t have to work that hard most of the time. At home, I observed my parents working hard to provide for us, so I assumed that this was a given in life. Work is necessary, and if you’re going to do it, you may as well do it well was another message I got. If you’re going to do something, don’t do it half-assed, my father would say.

Yet, the work-reward model left me to conclude that not achieving a hoped-for reward meant that you didn’t work hard enough or you didn’t work long enough, or both. Those conclusions don’t always lend themselves to a healthy way of looking at ourselves. Work tends to feel futile, or washed over with something the color of failure. It took me a long time to understand that some rewards remain elusive no matter how long and hard you work, to understand that in pursuing difficult-to-achieve rewards, I was benefitting in ways I hadn’t expected.

I have had to reexamine the way I look at work and reward since my divorce. This life-changing experience, also washed over with something the color of failure, makes you look at a lot of things differently. The work of relationships is one of them. Good relationships don’t just happen, and good relationships take more work than bad ones.

I don’t know of any relationship that doesn’t take effort to maintain. Certainly, some are easier than others, but how people relate to us and us to them in any given moment is influenced by everything that has brought us each to that moment. My past has created me, in everything I learned from it and everything I didn’t, just like yours has.  

People talk a lot about “baggage,” especially when you’re dating in your 50s. I don’t think anyone’s so-called baggage is the sum of every bad thing that has happened to them. I do think we carry the weight of everything we haven’t learned from those experiences. That is why there is always work to do. With each person we interact with, our past experiences reveal themselves in new ways. We may believe we have worked through and healed from difficult events or difficult people, but we cannot foresee all the ways something will impact us. We are forever works-in-progress. That is a beautiful thing, or can be, if we turn ourselves again and again to the work that we our called to do. If we lovingly embrace that we are living, breathing works of art.

Many of the things I considered to be challenging aspects of past relationships were pointing to things I needed to learn from myself and for myself about myself. But that learning could benefit the relationship as well. For example, if a partner and I fought because I responded strongly to their avoiding communicating about their feelings, it was a chance for both of us ask why. Understanding why a person withholding their feelings triggered such a deep anxiety in me helped to pinpoint what I needed to work on, and allowed me to explain my response to my partner and ask for support. But I could only do my part. A partner unwilling to ask himself why he avoided communicating about his feelings meant that not only could he not give me the support I needed, but that he could also not ask me for the support he needed. So the issue continued to sow conflict. Instead of two people working in partnership to improve the relationship, two people suffered individually with not getting their needs met.

Not everyone sees value in this work, and not everyone is ready to do it. I think we are all able, capable of such introspection and responding to it. It is uncomfortable, but why wouldn’t we be willing to do this work for ourselves and each other? Isn’t this growth what makes us better partners, better parents, better friends, better people?

It is difficult to accept that someone can look at you, see the value in what you bring to the table, understand that there is unattended work in themselves that would present obstacles in a relationship, and choose to embrace the obstacles instead of you. They equate the obstacles, which are often learned behaviors, with their identity.

The say this is how I am.

But obstacles aren’t identity. Yes, our past gives us things to stumble over. But we are not the boulders in our way.

We are the way.

We are as much the path behind us as the path in front of us. But we are not our experiences. We are not the coping behaviors we adapted ourselves to. We are neither our joys nor our traumas. We are everything we told ourselves in response to those experiences. We are what we tell ourselves we are.

Photo by Jim Richter on Pexels.com

The beautiful thing is that as we grow and become increasingly self-aware, our responses to our experiences feel more like choices (because they are), instead of reactions that just happen.

So often people insist that they won’t change for anyone, can’t change. What do we have a right to expect of others? What should we expect of ourselves? How do we sort out what is a (maladaptive) behavior or response that we have learned from a painful experience and what is truly part of our identity? Perhaps trying to find the difference between those things only matters if there is something you wish to change about yourself, only matters if you see value in, and the need for, self-improvement. We can love ourselves for who we are at the same time that we seek growth. Those are not mutually exclusive concepts.

Perhaps it is a question of risk and reward rather than work and reward. If the journey toward self-discovery and growth could lead you toward a relationship with the potential to either be the beautiful bond you’ve dreamt of or another possible heartbreak, maybe it is a self-protective mechanism to insist that change is impossible, that this is how I am, take it or leave it, accept me as I am or walk away.

How often I have been told just that, and remained in the relationship, still pursuing my growth while trying to see how that fit in with a partner who proclaimed they would not or could not change. For me, it hasn’t worked, and I am learning to be as willing to love myself as I am to love other people.

For me, that has meant walking away, and continuing to do my own work, while I look for someone who understands that growth is a non-terminal journey. That each day gives us the opportunity be in the present in a new way, with a new understanding of what has brought us here together.

Our brains are designed to adapt to new circumstances and to one another. We have evolved to be in community with one another. We can accept who we are, and what has happened to us, and that we are flawed individuals. That is normal. That is human. But so too is taking stock of all that, and wondering how we can build on it, learn and grow from it. Is that not part of what binds us to those we love, the desire and sense of duty to learn to love one another better? And like all things, this journey begins with ourselves.

Remember, they don’t call it a “work of art” for nothing. We work hard and in that work, we are breathless, we are breathtaking.

Love, Cath

On Seedlings, Rip Currents, and New Things

By Catherine DiMercurio

Solitude is one of those gifts that doesn’t always feel like one. There is much delight in self-discovery, but the responsibility to make the most of this time can be troubling. Yet in the absence of other humans to react to and with on a daily basis there is a freedom to observe ourselves, to re-learn what makes us tick.

For me, this prolonged period of solitude has provided the opportunity to ask questions. What does being me look like when I am not in the mode of daily parenting or in a state of being partnered? In a way, being in solitude is like being the control group in an experiment about my own identity.

Here, I have the time and space to observe what affects my mood, my sense of well-being. What stressors alter the course of my day, how do I respond to them? How did I respond differently when I lived with my children, when I was with a partner? What do I like about the way that I live and think and feel, and what would I like to improve?

Here is something I’m learning about growth. Imagine one of those old, time-lapsed photography videos of a germinating seedling, the way it pushes through the dirt up to the warm sunlight and begins to unfurl. I wish my growth was like that, unconscious and inevitable, rooted in the instinct to move toward the light. When a human chooses to pursue growth—emotional, psychological, relational, etc.—they bump up against obstacles that can feel more troublesome than the soil a seedling faces. We must move through them somehow to get to where we want to go. It is not an instinctual movement with a clear direction. For many, growth requires confronting fears, and most fears stem from old wounds, from past relationships that reach all the way back through our childhoods. Our growth often requires that we dig down before we can inch up.

Photo by Gelgas Airlangga on Pexels.com

One of the things I have learned about myself is about the way I pursue things, or avoid pursuing them. Sometimes I can’t sink my teeth into something that intimidates me until I have run out of all the excuses to avoid trying. Sometimes I can’t truly let go of someone—even after the relationship has ended—until I have exhausted myself trying to figure out why it didn’t work. Things take as long as they take. Especially because we have to live life at the same time we are doing this work.

We owe ourselves these searches, these explorations of wounds to be done grieving, of lessons to be learned. But it’s hard and we need to take breaks. And the work does not have an exclusive claim to our time. We have other things to do. I have a full-time job, writing goals, hobbies, dogs who are strangely like best friends half the time, and mysterious toddler-like creatures with a never-ending set of demands the other half.

Some people seem better equipped to live in the moment. I feel as though I’m almost ready for whatever moment I find myself in, I just have to think about a few more things first.

In having all this time to myself, I decided it was time to learn something new. I had two aims in mind: learn the new thing, and, to learn something about myself in the process. One of the reasons I wanted to learn the new thing is that I have begun to understand the extent to which I have lost myself in past relationships. So, I am exploring the lost self, the remaining self. Further, I have a duty to undertake this exploration openly and honestly, to side-step self-criticism, and to nurture myself through this process with as much care as I would treat anyone who is going through transition or transformation.

The new thing, if you’ve read any of my recent blog posts, is pottery. It is an artform rich in metaphor. It is an artform where proficiency is elusive. Developing even rudimentary skills is challenging, more so than I ever imagined. Instead of being able to feel relaxed, or excited, or joyful, or curious about learning this new thing, I have found with dismay that I’m often frustrated or anxious. It is a disappointing reaction. I try not to be disappointed. I try to dig. Anxiety tries to point us in certain directions. Just like pain is our body’s way of telling us something is wrong, our anxiety is a way of our brain telling us that something is off. Certainly, there is nothing much actually dangerous about pottery, so why was I reacting this way, with so much worry? Was it more than just wanting to do well and struggling to get there?

I was about to head to the pottery studio and my anxiety was jangling so loudly it felt like I could hear my teeth rattle. Instead of ignoring it, or trying to distract myself, or telling myself to knock it off, I decided to talk myself through it. I asked myself a series of questions that kept whittling down the issue to a couple of difficult past experiences (long past!) and the years of emotional residue they left. I let myself experience the emotions those memories brought with them.

Sometimes anxiety makes us feel as we are in current danger even though our brains are remembering something else. So, this time, I tried to be aware of what was remembered, and feel it, and understand it, and forgive myself and the people around me. Miraculously, the anxiety that had gripped me so tightly evaporated. I didn’t realize it at first. I just found myself packing my tools, and I sensed that I felt better, calmer. I went in and spent three hours making a lot of mistakes on the wheel and when I was finished, I didn’t feel terrible about the mistakes as I had done in the past. I thought, this is great; my hands are getting used to how the clay feels, how it behaves. I was able to enjoy the process of failure.

If you’ve ever swum in Lake Michigan you may have seen the signs posted about dangerous rip currents, and how they pull unsuspecting swimmers away from the shore. The signs instruct you, should you get caught in a rip current, to swim parallel to the beach, so that you can get out of the rip current, before heading back to shore. Though I have never experienced a rip current, this is what anxiety sometimes feels like. There is no current (immediate) danger, but there is current danger (danger of getting pulled under and away by the current). The moment when I started asking myself questions about the anxiety that I felt was key. I took it seriously and didn’t panic. I realized that while I was not in imminent danger physically, I was in danger of the anxiety taking over, pushing me under. My questions allowed me the opportunity to swim parallel to the shore. Arriving at the studio in a calm state was much better than having to fight the jangling the whole time.  

While pottery is the new thing I am using to try and learn about myself as I learn about the art itself, life is going to give us all other new things. I think it is important to try and understand ourselves so that when things come our way, we know what to do with them, how to handle them, what holds us back, what pushes us under, what moves us forward.

I have a Post-it note stuck to my computer monitor. It reads: curiosity. I’m trying to let that guide me. To be curious rather than skeptical about new things and to wander through this part of my life with the open-heartedness with which I started the blog in the first place. Happy wandering! May your next new thing be good to you.

Love, Cath

On December Moments & a Moon, on Resolve & Routines

By Catherine DiMercurio

Sometimes you look at yourself in a new light.

I try not to make New Year’s resolutions. It feels so contrived. At the same time, contrived or not, I have always felt a kind of magic at the stroke of midnight. With a tick of a hand on the clock, we suddenly turn a page. These are just numbers, arbitrary ways of marking time conceived of long ago by men who needed to do so to efficiently wage war.

This is not an accurate account of the history of time. I have a vague memory of learning about Julius Caesar creating the calendar roughly as we know it, and I imagine him doing so in order to plan empire-building attacks. And “civilized” society grew on such foundations and now we are able to not only war more precisely, but we learned to mark out work weeks. I think I would have preferred just partnering my movements with those of the sun and the seasons.

But, here we are. Everything we do is pushed through the sieve of the clock.

So as this year is ending, I keep thinking of things I want to prioritize in the coming year. Things that have fallen away that I want to get back to, new things to explore.

I always have writing goals, but as I wait for the publishing world to make decisions on my submissions, I feel like I need a new way of looking at success. Is success, or the lack thereof, related to the fact that a tiny fraction of a percent of what I have written has been published? Or is success deliberately cultivating a writing life? Writing every day, learning about writing, finding ways to be parts of different writing communities, reading. There is no new story here. I want to see success as the journey, not the goal, since the goal is elusive and I’m working very hard and want the work to mean something. I imagine there are two types of people who do this: people who have not achieved the goals they hoped to, and people who have, and understand that achieving a goal is not as brilliant as you think it is going to be. You hold it for a moment and then it slips away, and in its place, we fix another goal/hurdle. The fact is, the world is going to define success however it wants to. And the only path to sanity (and one’s ability to remain motivated), is for each of us to decide for ourselves what success means. What if it is that simple?

On the morning of the solstice, I walked with my dog beneath a waning gibbous moon. I paused to notice its particular shape and glow, and decided in that moment that this was my favorite moon phase. Waning gibbous. [Later I will think of the Wallace Stevens poem, “Thirteen Ways of Looking at a Blackbird,” when I consider why the waning gibbous is my favorite: “I do not know which to prefer / The beauty of inflections / Or the beauty of innuendos, / The blackbird whistling / Or just after.” I love the settling calm after the full moon, like a bird’s ruffled feathers hushing back into place.]

A flutter of movement caught my eye, pulled my awareness fully from the moon and toward a young stag, on its way back to the little strip of wood between the golf course and the houses that abut the creek. We looked at each other. My dog was quiet, alert. The three of us paused this way, for several lovely moments. I always hope when something like this happens, on the rare occasions that it does, that it means something. That I’m on the right path.

Photo by Diego Madrigal on Pexels.com

A few days later, on Christmas morning, I awoke to the knowledge that my children once again slept in rooms a few feet from mine, snuggling with the dogs. We haven’t woken up together on Christmas Day in this house before. The knowledge left me with the feeling of peace and anticipation, like opening a letter from someone you missed and hadn’t seen for some time.

Some mornings, my first thoughts upon waking are about what is missing instead of what is present. I imagine someone kissing my shoulder, making us coffee, beginning our day together. Other mornings it is easier to unfold into my own day, rather than my imaginary one, to make the coffee and write and walk the dogs.

I have come to cherish this routine, my routine: waking in the darkness, finding words and purpose, then getting outside. I shake my sleepy head the way the dogs do and see what lands on the page—strange new ideas, one gorgeous metaphor to wrap a sentence around, or sometimes, thoughts I can’t quite string together or make sense of. And then, as the sky begins to lighten, I walk the puppy, who is jumpy still around anything unexpected—a car backing out of a driveway, a dog barking across the street. We move into the world before the world is moving, a short brisk walk where we sometimes dart from smell to smell as he investigates. And then, we return home, and I switch dogs. My senior pup’s walks are long and purposeful. Ahead, ahead, let’s go. Sometimes he stops to sniff but he is about movement, and I watch the way his stiff joints seem to loosen and ease. The joy he takes in his morning walks is spectacular. And even if I’m frustrated from the writing, or how much the puppy pulled or lunged, by the end of this second walk something in me usually loosens and eases as well.

I recall how difficult maintaining this routine was in my last relationship and I’m disappointed that I sacrificed so much of myself to a situation where little was offered in return. But this is how we learn. This past year I have learned so much about what I truly value. About what I like. Not only what I enjoy doing, or what pleases me about my life. I am learning what I like about myself. This is good territory. I’ve been here before but have not inhabited this space. I’ve dropped in for visits but only as a tourist. I’m becoming a local now. I didn’t know you could do that. That I could. If such things are taught some place, I missed the lessons. I feel as if it never occurred to me before to develop a more conscious understanding of myself in this manner. I think deeply and often about my feelings and my past and my flaws, but I have spent so little time in this other region of selfness. I keep returning to this thought: I didn’t know it was okay to want to.

Even as we are dealing with so many stressors and responsibilities, we somehow must learn to be our own guidance counselors, and to put ideas in front of ourselves to consider. For me, it was: have you given any thought to what you like about yourself? One of the benefits of pursuing this line of thinking is that there is so much less time and energy to pursue the endless ruminating on what relationships failed and why. I have ruthlessly covered every inch of that ground, dragging myself through the dark woods over and over again. What did I miss, could another path have been taken, what went wrong, what went right, you better learn from this so it doesn’t happen again. To spend time instead exploring the other worlds inside my heart is a gift. I could chastise myself for not getting here sooner, but I think we’ve covered the ground of self-recrimination in several ways at this point.

So instead, let’s explore lightness and joy. Instead, let’s allow that we have learned and re-learned old lessons, we have dissected mistakes, grief, loss, and failures. Let us now resolve to learn and re-learn what success means to us, what joy does, what self does.

Love, Cath

On Safe Havens

By Catherine DiMercurio

Sometimes we figure out what we need.

Some transitions take longer than others; or, I am slow to acclimate to change. I think about where I belong and where I don’t and have not come to any conclusions except that sometimes it feels like nowhere, or at least, not here.

A few weeks before my house began a revolt with its perpetually problematic furnace, I finally got out of it for a couple of days. I’d booked a cabin in the woods in a state park not too far from home. I’d painstakingly arranged for care for the dogs, though I worried about my absence being difficult for them. My plan was to go away to write in solitude, but when one of my sisters, who was in need of some solitude herself, asked to join me, I was happy to say yes. She volunteered to take care of all the food, and let me write, and when I needed breaks we’d be able to enjoy each other’s long-missed company, and walk in the woods. Few things are ever exactly what you need, but this was. It felt soft and safe. It felt like the childhood safety and freedom from worry she and I had enjoyed together. It was laughter and peace. And I did get a fair bit of writing done. And we rambled through the woods in the late-September sun.

Back at home, I tried to hold on to that sense of peace and security, but I was also faced with what I had left—living in a house and in a town that I’m still acclimating to after a year, a place that resists feeling like home. Part of it is that in addition to my son leaving for college, the relationship I thought I’d be cultivating here had ended and I have found it difficult to create a sense of belonging to a place that did not have my people in it. For decades, home had been about family. Adjusting to a lack of a human population within these walls has been a bumpy ride.  

It’s a strange thing to make peace with an object as big as a house, and one that at times has seemed like it has wanted to eject me. Look, I say. We just have to make this work. Yet, you are not what you pretended to be. Things I loved about you when we first met all need to be repaired or replaced. Other things I loved about you that no longer matter: you kept me close to someone who mattered.

You were supposed to be a safe haven. But then I remember, that’s my job, not yours.

Safety, in all its forms, is both complex and simple. So easy to lose, so hard to get back. I think many of us experience this loss of a sense of safety at various points in our lives, whether it be in the aftermath of trauma large or, smaller but chronic, or an ongoing familial or financial crises that takes its toll.  We look back and try to remember what it was like to feel safe. Maybe it was so long ago you can hardly remember, or maybe it was a recent loss, sudden or gradual. Or a combination of all these things.

I believe it is also true that many people who feel anxiety or stress are unable to identify its true source as the absence of a sense of personal safety. It is difficult to pinpoint the source of trouble within ourselves, and it is easy to write off a deep, unsettled feeling as “stress.” But I have been wondering if it is actually stress that is the source of the anxiety I often struggle with, or something deeper.

In the course of these past couple of months of adaptation—to the loss of a relationship, to my newly emptied nest, to solitude that wears a different face every day—I have tried to explore troubled feelings when they arise. One of the things I’ve come to recognize is that a chain reaction of harm is occurring, and it is eroding my ability to be what we all need to be for ourselves: unassailable safe haven.

When I have a setback—expensive home repairs, a rejection of a writing submission I was really hopeful about, the text that erases the budding hope for a new potential relationship—my first thoughts are not those that self-soothe and comfort. They are those that self-criticize. Worse, they sometimes wound even deeper, mirroring the act of shaming that others have done to me in the past. What’s wrong with you? How could you let this happen?

How can we ever feel safe with someone who is makes us feel less than, who prods us about things we should have known or done, or belittles us for “bad” decisions, or for outcomes beyond our control? If we told a friend that someone we cared about was treating us this way, they might say, “that’s awful, that person does not love you.” What might our response be? Would we defend? Insist that they are only trying to protect us? What do you do when the person hurting you and tearing you down is yourself?  

There is undoubtedly a part of us that thinks it can protect us by pointing out things we could have done differently, things that didn’t work out well before, in order to try and keep us safe from further harm. There is a part of us that wants us to do better, be better. This critical voice pushes us because it loves us, and when we have pushed ourselves before, when we have tried harder and achieved, it may have seemed that this did make other people love us more. We may have told ourselves that. That people love us better when we can demonstrate that we have achieved certain external success. And that means a lot when we have been unable to create that love and safety within ourselves.

Did we even know we were supposed to? I’m not sure I even knew that as a concrete thing, that it wasn’t going to be enough to let my sense of safety be housed within my relationships instead of myself.

Sometimes we learn too well from all those who have been critical in the past, individuals and institutions that have used shame as a tool to control us. And when we use the same tools on ourselves the result is anxiety and self-doubt and depression. But how can we self-soothe, how can we turn inward for comfort when times are tough, if we have cultivated an inner critic whose voice is louder and meaner than anything else inside us?

For some of us, this all results in a situation in which we feel more at peace with a partner than on our own, because in solitude we have not been able to create a space in which we feel completely safe. This has been true for me. Yet I felt entirely comfortable providing that safety that I withhold from myself to someone else. When it works, when it is mutual, it can beautiful, and some healing can happen there, to feel that your heart is being cared for so tenderly by someone else. You might even begin to learn how to do this for yourself. But if such care is withheld, what often kicks in is not an instinct to self-nurture. Rather, it is the voice that tells us that we were never worth it to begin with.

I think all this is why writing feels so important to me—I can transcribe not just the darkness and hurt, but also the light and the balm, and I can create, in an imaginary world, things that I struggle to create internally. I try to teach it to myself, by showing what works and what doesn’t. This, not that, please.

It is also why rejection in all forms is so difficult. When connection feels like safety, then being told we aren’t someone’s cup of tea, or our creative work is not a good fit, or good enough, can be demoralizing. There is no magic to feeling okay with any of that. However, practicing and learning how to be a source of connection and safety within and for ourselves is the key, and not just to handling rejection. It is the path to being able to cope effectively with all that life throws at us.

We must be able to believe ourselves when we say I am safe. We must be able to give that gift to ourselves. I must. I’m working on it, now that I have finally figured out that this is what I should be doing. If this is your work too, I wish you love and luck.

Love, Cath