On Poison and Purpose

By Catherine DiMercurio

The notion of “supposed to” is a bit of a poison in our lives, but we seem to crave it like coffee. We say, “it wasn’t supposed to happen this way” and “what am I supposed to do with my life, what is my purpose” and “by this age I was supposed to have done that” or we ask, “is this how it’s supposed to be?”

We create these ideas for ourselves, and our world creates them for us, and we live with them, shackled to us, letting them morph us. I think of the way the wedding band I never took off (until I did) changed the shape of my ring finger. Our lives grow around the trellises of our expectations. We create structures and shape ourselves to them. This isn’t a bad thing—these are situations, goals, dreams, that we welcomed, loved—but when the structure is removed, here we are with altered shapes and no support, uncertain about which directions we should grow/go.

And without the support, we overlay the supposed to and the should have language, because it is easier to feel badly about a past that didn’t turn into the future we wanted than it is to be so very brave about swimming in this vast ocean of the unknown by ourselves. It is so easy to feel like we are drowning.

Photo by Matt Hardy on Pexels.com

I wake up on most days and wonder, “am I doing this right?” I think of everything I once wanted for myself and imagine the ways I can reshape it into something else. I think of all the things that are possible and all the things that are probable and wonder which dream I should throw my weight behind.

I won’t lie. I do think about how many things would be easier with a supportive partner. And then I think of how many things would be more challenging, and then I get confused about what to even hope for. So many of my friends are married/partnered/remarried/repartnered, that it is difficult to discuss such things. Not that they don’t understand. But it’s just . . . different.

When you don’t get much solitude, the tiny amounts you scrape together for yourself are cherished. What I am trying to do every day, as I have done since late August when my son moved out, two months after my last relationship ended, is to cherish this solitude as much as I would have in the old days, when I rarely had any. I’m trying to ignore the feast-or-famine thinking, the idea that before I never had any, and now I have too much.

I wish I would have tried this more in the past, to realize that what I had on any given day was just the right amount. Again, this doesn’t mean we don’t try to move toward what we want. If we are constantly taking care of other people’s needs and craving peace and quiet and space to think, we do need to fight for time to ourselves. If we long for a break in the quiet, and we are exhausted by only bumping up against ourselves, then we need to remind ourselves to reach out to the people in our lives.

But, in my daily push and pull of do I want this or do I want that, and if it’s that, then how do I get it, and if it’s this, then how do I round it out, make it everything I need, I can pause. I can tell myself that though I’m still figuring it all out, today, what I have and don’t have today, is okay. I have my worries, like everyone does. But today, I’m not in any kind of jeopardy. Though I’ve lived through times in my life where every day I woke up to a fresh iteration of an ongoing crisis, I am blissfully not in that place now. And if I can let go of all the supposed to and should have/should be thinking, I wonder what would happen. I wonder if this is what it means to get out of our own way.

Think about all the times you looked back on an earlier period in your life and said, “I wish I knew.” I wish I knew how much I’d miss that time, I wish I’d realized this or that. Maybe now, too, is one of those times. I don’t want to look back on this period of solitude and growth and discovery as anything less than it is, just because I’ve also felt lonely or confused or overwhelmed.

None of this is to say that if you are in a bad situation, you should find a way to cherish it. There are some things you should NOT try and make the best of, because it’s killing you. I know from personal experience that we stay in things that are unhealthy and damaging for much longer than other people think we should because we can’t find our way out, and that we do so until we simply can’t anymore.

At my lowest point in my life, I felt like I was being erased. The situation I was in was poison, and I remember standing in my garden in late April, an overgrown and soggy patch of ground that needed to be weeded and prepped for planting, and I had dirt on my hands. I stood up and thought, I don’t have to keep drinking the poison. I won’t say that everything changed after that because it took a long, long time for things to truly shift but that was my first step away from something that was destroying me and toward myself.

We remember such moments so clearly; they are etched and inked upon our souls. But so much of life filters through us with so much less awareness. I think this is how we are always amazed when we have those moments of realization about how much time has passed. We wonder, how it is already the end of February, or how did we through the last several years, or how can our little ones be graduating from college, or going off to kindergarten, and on and on. And even when we try to hold on to moments, or days, or years, they slip away from our memory like water washing over a river rock.

Maybe it’s because I’m now in my 50s that I don’t want so much to slip away so easily. I want to remember every breath, even the “boring” ones. I want to look back at this past winter, and instead of admonishing myself and saying things like, you shouldn’t have watched so much tv, I will say how wonderful that you had time to rest and regroup. The end of my relationship in June of 2021 hit me hard, and though I’m surprised at how much time I have needed to think about things and feel the hurt and wonder all the things you wonder when something ends, I love that for once, I was able to give myself the time to tend wounds, and to sort them out, to realize that some are fresh and some are far older than I thought. I have had time to simply sit and think through things, quietly, alone, in a way that I never have before. I will remember all this, when I look back, and I will remember cozy evenings with cocoa and my dogs and, yes, tv, but also books and phone calls with friends, and writing, and starting my pottery class.

What scares me sometimes is that there won’t be a next to look back from. I wonder, what if this is all there is? But then I remember, that’s not how it works, and that’s not how I am. If this situation starts to feel like a bad situation that I need to get out of, I will do it, just as I’ve done in the past, and I will know when it is time. I will know. And I will believe myself. I am learning to trust myself, and my judgement, though this is one of the hardest lessons to learn.

This morning, my anxious puppy stood in the back of the yard, barking back at another dog who was barking at him. I watched him, the way he kept turning to look toward the house, toward me, like he always does in these situations. My sense is that he is feeling uncertain, and in that uncertainty there is possible danger, so he’s out there standing his ground, not sure if he will need to protect himself or his territory. I always call to him when this happens. I want him to know he’s not alone, and he doesn’t have to handle everything; it’s fine, he’s safe. But typically, he still stands there barking, and I need to lure him with treats or the promise of a game. Hey, Zero! Where’s your pineapple?! He will rush in for that, find the pineapple toy, and wait for me to chase him. But today, when I called for him, he just turned away from the situation that was agitating him, and ran to me, without the promise of a treat or a game, just to me, as if he finally was trusting his safety to me.

I tell you this because I’m finally getting there, too, I think. Being able to trust my safety to me.

I’ll leave you with a tiny little poem I wrote recently:

just for today

let us sing for the little things

let us allow a tender moment to be the whole world

let it change us.

Love, Cath

A Brief Note on Surviving Pointless Worrying, and Loving Like a Dog

By Catherine DiMercurio

Sometimes you have to love like a dog does.

Most of us have been through enough to know that we have some thoughts that have a mind of their own. They mine our past for memories and our future for fears and merge them into narratives that seem like facts, like calculations, like ideas that will protect us somehow, from ever being blindsided by all the things life has to offer, all our lives once did offer.

In my own experience, periods of transition and uncertainty amplify this noise. If you ever have endured a sustained period of turmoil, the thing you keep craving long after is the reassurance that somehow everything is going to be okay. I want to hear it in the background, the way you hear the wind chimes on the porch when you’re almost home.

Recently, upon returning home from looking at a house (if you know me or have been reading this blog you know I’m on the verge of a move), I fell apart a little. I grew anxious about finances and location. And it all coalesced, all the fears about the future, and memories of past failures, into a guttural off-key chorus of always-never. It was a performance I desperately wanted not to hear but I couldn’t quite find the switch to flip to turn it off. I thought of the beautiful features that drew me to the house – the historic homes in the area, the beautiful brick, the graceful staircase, the wood floors, the leaded glass door in the foyer. I thought about the rest – the broken panes in that door, the plumbing and the windows and roof work that needed to be done. I thought about my budget. I what-iffed my way into tears of worry and frustration and self-censure, sitting in the spot in front of the large heating vent in my living room, where I had, in the past, gravitated to when things were bad. My thoughts, now thinking for themselves, decided that this was all somehow about what I deserved, or didn’t, thought this would be a good way to keep me realistic in terms of my expectations about the new house, and everything else. I cranked up the heat because I was so cold suddenly, and my big dog leaned into me, trying, in that way he does, to take some of it away.

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I gave myself fifteen minutes in this state. I may have taken a little longer, but I managed to throw myself with some deliberateness into the rest of my day. Looking back a few days later on those moments, I wish so much that instead of my thoughts having a mind of their own, the rest of my mind could just rally and be analytical and pick apart the faulty reasoning. It tries. But things don’t really turn around until my heart gets involved. Reminds me doggedly and wordlessly of what matters, what always matters, here, now. My heart thinks the way I imagine dog’s minds do – in images and smells and sounds, with no confusing web of language criss-crossing truth and lies until you can’t find your way out.

I suspect that anxiety is future-grief, worry and sorrow about what we haven’t lost yet. There is a steady, logical part of my brain that can say this is fruitless. There is another part of me that thinks this is a pretty good skill to have, thinks it can somehow protect me from being blindsided. My steady brain asks how it can matter; our hearts cannot really brace themselves for a punch the way other muscles can. If the world is going to hurt us, it will, whether we can see it coming or not. The thing that protects us is what we’re doing now, the thing that protects us is building a bank of heart-thoughts that we can dip into when we need to, that we can draw on to remind us: we are loved and loving, and we are strong because of it.

To those of you who are patient with me, who have spent a few minutes in conversation with me (or who have inched your foot toward mine during a late-night fit of worry, letting me know you are there for me), who reassure me with your steadiness and kindness and goodness and love, I thank you, and I hope I offer some measure of it in return. I am here for you, too.

Love, Cath

 

On a Revolutionary Way of Trusting

By Catherine DiMercurio

Maybe vulnerability and trust are not connected in the way we thought they were.

Being away from our usual routines often affords us new insights, but sometimes it isn’t until we return home that new ways of looking at things emerge. I recently travelled to the Vermont College of Fine Arts for a week-long writing retreat. While there, I attended a panel discussion with other writers, led by the retreat’s faculty members, on being vulnerable and what it means as a writer. Inevitably, in the days that followed, I considered what it meant to be vulnerable as a regular woman-person, not exclusively as a writer-person. Like many people, I have experienced the emotionally wrenching side effects of vulnerability. I don’t see much difference between allowing one’s self to be emotionally vulnerable and the notion of being open hearted. It is a deliberate choice, an act, to open ourselves to others.

As writers (in our relationship with our work and with our audience), and as “regular” people (in our relationships with the loved ones in our lives), the risks of vulnerability include pain, rejection, being misunderstood—in short, isolation. We expose ourselves in order to seek connection, and the risk we take is that the opposite effect will occur. And the more we’ve been hurt in our past, or misunderstood, or rejected, the greater the perceived risk of this exposure. We simultaneously want to protect ourselves and want to be open, to seek out all those things that make us feel good about being a person in this world.

Most of us want to understand and be understood, regardless of our perspectives as writers, artists, lovers, family members, friends. But I think it goes a bit deeper than this longing. In endeavoring to connect with one another, we seek to reveal not just what we think, but how our brains operate, not just that we love but how our hearts function. It is in the intricacies of these processes of thinking and loving that we truly engage with one another, and understanding them in ourselves and in others offers us pathways to the sought-after connection.

We want roadmaps as we wander through the mazes of each other’s heartscapes, and each of us in our own way wants to offer the same guidance to those we welcome into our worlds. It is not just why some people make art, it is why we all read it, see it, hear it, touch it, taste it.

aerial shot of maze
Photo by Tom Fisk on Pexels.com

Being vulnerable, or, opening our hearts to each other, is an act of trust. It is an act of relinquishing (perceived) control of outcomes. But when we extend and open ourselves in this way, we are often filled with self-doubt. Will isolation instead of connection be the result of our exposure? We can’t know. But we trust. In many ways, in all of the emotional interactions we seek out, we place our trust in the other party – whether it be a partner, a family member, a friend, or those who consume our art. We place our trust in them, hoping that what we offer will be accepted, that the roadmap will be decipherable, that the other person or people will willingly journey with us. We hope that in return, we may receive the reciprocal invitation to understand and connect. It is a seemingly simple conversation, an exchange, but beneath it exists a complex system of highways and byways, along which race countless thoughts and emotions as we try and gauge the success or failure of a particular act of vulnerability.

I think though what we often fail to realize is how unfair all that is, and the burden it places on those we care about. We delude ourselves into thinking we are entering into a pact and in doing so we are obligating others to behave in a certain way.

How freeing it would be to look at it another way, to consider that when we decide to be vulnerable, we are only making an agreement with ourselves, trusting that in opening ourselves in this way, we are welcoming whatever good may come of it. And if there is pain, or sorrow, or rejection, we welcome that too, not for the hurt itself, but for the growth that comes from it.

How kind it would be to those with whom we seek connection to let them off the hook, to not have any expectations of reciprocity.

How loving it would be to invite them into our worlds, offer them that roadmap, and then, simply be. Be there when they get there. Be understanding if they got lost along the way. Be joyful if they are delighted for the opportunity for connection and welcome us with open arms into their headspace and heartspace.

Maybe trust should not be about what we hope for from one another. Maybe it should be about what we are offering, and why.

We are never in control of outcomes that are tied to the emotional responses of others, and that is a beautiful thing. Maybe it is about trusting ourselves to know what is best for us, trusting ourselves to offer our world to those we love, to those we seek connection with. Our vulnerability lies in our willingness to do that, regardless of how we will be responded to.

Our lives are so full of uncertainty, in so many areas, professionally and personally. It is understandable that we want to control an outcome here or there, understandable to think that we actually can. At the novel retreat, participants were invited to read from their work to the other writers present, participants and faculty members alike. As a group, we discussed this as an act of vulnerability, this offering of our art in a public way, when we know all the ways it could be misunderstood, deemed unworthy, when we know that our physical performance too is under scrutiny. At the time, I looked at this endeavor under the dual lens of vulnerability and trust, and I told myself that it was my ability to trust this room of writers to be open to me that allowed me to be up at the podium reading my work. They did not let me down. They were kind and generous in their response to me and to my work. Yet, I could have entered into the reading in another way, trusting my desire to share my work, trusting that regardless of how it was received, this was what I wanted for myself. Audiences will receive us how they will.

It would be disingenuous of me to say that this way of looking at trust is anything but experimental. It feels sort of revolutionary to me to consider that trust perhaps has, or should have, little to do with the other party. But what right do we have to obligate others, however obliquely, to respond to us in a certain way? If I expose thoughts and emotions, my true self, to others in a vulnerable way, and I do so because I trust both my instinct and my willingness to accept the outcome of this particular exposure, it is a gift to bear witness to how this act of exposure is received. Consider too how miraculous are the gifts offered to us by others, when those we love are expressing themselves in a space free of demand, obligation, or expectation. Perhaps being vulnerable and being truly trusting work quite differently than we thought.

Love, Cath

On Vestigial Vigilance, Instinct, and Happiness

By Catherine DiMercurio

Sometimes self-protective vigilance masks our instincts …

Life has been busy. Good-busy, mostly. In the middle of it all, living, loving, and learning are all happening. Life unfolds in all directions the way fern fronds sprawl slowly out and askew in the spring, the silent and celebratory party favors of the season.

closeup photography of green fern palnt
Photo by Pixabay on Pexels.com

Yet, the part of me that maintains a hyperawareness, a vigilance about everything in this phase of my life is looking for trouble. It wants categories; it strains to sort. It wonders, are we now post-[post-divorce]? If so, do we need to call it something else? That vigilant consciousness is always on the lookout for chaos, ready to find a way to diffuse it. It feels like an anxious, hyperactive, working dog without a job to do is pacing inside my head, nervously chewing on shoes. But another part of me – maybe new, maybe long dormant and grizzly bear waking now – is wanting to learn the way to live differently. Without waiting for the other shoe to drop. Without needing to gnaw on something to feel busy and safe and purposeful.

Sometimes I wish we could extricate ourselves from the parts of our psyche we don’t need anymore. Perform surgery on a vestigial organ and bury it, entomb it, pharaoh-less, with no afterlife. I suppose, though, we worry that we might need it again someday. I suppose we maintain a sentimental attachment to it as a once-favorite thing. The vestigial and vigilant worrier warrior, the protector, was once more than a part of me. It was most of me. And though now I’d like to bury it or send it packing, sometimes it remains, fretting and pacing and making work where there isn’t any. Today I wonder if I can find another job for it to do. I wonder if it can be escorted off the premises, and if not, can it be given a makeover. It’s too bad I can’t simply assign it a different task. You don’t need to protect me anymore. I’m okay. Can you help me learn to play the piano instead? How are you at financial planning?

During tough, or worse, traumatic times, the vigilant worrier in all of us gets amplified, elevated to superhero status. It works overtime; it has to. When life calms, and chaos retreats, that part of us can be unwilling to relinquish its elevated status. Sometimes it seizes on any worry, no matter how big or small, and amplifies it, so the cloud of anxiety cloaks everything, things we didn’t even think we needed to worry about. The vigilance works against us. As if to say, you don’t recognize threats anymore; I need to remind you.

I think the worst part of this is two-fold. Though our psyche wants to protect us, it goes too far, and seeks to shield us from threats that aren’t there. But it makes it hard for the rational part of us to grow and get stronger and be able to see clearly. It also makes us question our gut. We wonder, what if all this anxiety, this worry, IS my gut. Is this what it looks like when it is trying to tell me something? Sometimes it is tough to know. But, if it is tough to know, then I suspect it isn’t your gut. Instinct doesn’t make us chase our tail or pace and fret at everything – experience does that. Instinct is a magnet that pushes us toward what’s good for us and repels us from what isn’t. It is strong and quiet and deep, not frantic.

For me the question has become, at this (post [post-divorce]) point in my life, how do I move past what my good-natured but often misguided vigilant worrier warrior is trying to do, and grow more in tune with my instincts? How do we move away from fretful what-if-ing and move toward calm, toward trust (both self-trust, and beyond)?

I think that answer is different for everyone. Sometimes I have to write my way to it, sometimes I have to pick at it, run toward it, run away from it and back again, talk through it over and over. Sometimes we wear ourselves out with worry and then, quiet and exhausted, we find our true way. I’d like to find the straight line there, the shortest-distance-between-two-points path rather then the endless circles I pace in first. But I suppose that’s part of the journey too.

All of this might sound a bit familiar, if you’ve been following this blog for a while. We tell ourselves the same stories in different ways, trying to make it all make sense. I also find that anxiety rises up most in periods of happiness, a pattern that is perhaps common to many of us. It’s easy to be wary, easy to wonder how will this be taken away (this time) or how will I mess this up (again)? Seeing others do this, I wholeheartedly want to reassure, to tell them, go easy on yourself, it’ll be okay, let yourself have this. It’s always more difficult to be generous and kind and loving with ourselves than it is to be with other people.

It’s a good time for all of us to try. Love, Cath